*Nabalig Ke Naam Se Fix Deposit Par Zakat, Kisi Ka Qarz Door Karne Ki Garz Se Use Zakat Dena, Miya Biwi Ka Ek Dusre Ko Zakat Dena Ya Damad W Beti Ko Zakat Dena ?*
*🌹SAWAL:-🌹*
Assalamu Alaykum
Zakat Ko Le Kar Chand Sawalat Ke Jawabat Inayat Farmaye.....
1. Na-Baalig Ke Naam Se Bank Me Fixed Deposit Ya Cash Ho to Kya Us Par Zakat Deni Hogi...? (Us Raqam Ke Malik Na-Baalig Ho)
2. Ek Shakhs Sahib-E-Isteta'at Nahi Hai Aur Qarzdaar Hai, Lekin Woh Kabhi Zakat Nahi Leta Aur Na Hi Is Taraf Uska Koi Rujhan Hai...
To Kya Us Shakhs Ko Qarz Door Karne Ki Gharz Se Use Bina Bataye Usko Zakat De Sakte Hain...?
3. Kya Miya Biwi Ek Dusre Ko Zakat De Sakte Hain...?
4. Kya Damad Ko Ya Beti Ko Zakat De Sakte Hain...?
*🌹JAWAB:-🌹*
وَعَلَيْكُم السَّلَام وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ
Bank Me Jo Raqam Na-Baalig Bachchoñ Ke Naam Se Fixed Deposit Ki Jati Hai Woh Usi Ki Milk Hoti Hai, Is Liye Un Ke Baalig Hone Tak Kisi Par Zakat Wajib Nahiñ.
Fatawa Markaz Tarbiyat-E-Ifta Me Hai,
“Jo Raqam Bank Me Na-Baaligh Ladki Aur Na-Baaligh Ladke Ke Naam Jama'a Ki Jati Hai Woh Malik Banane Ke Liye Jama'a Ki Jati Hai, Yuñ Bhi Na-Baaligh Ya Na-Baaligha Ke Naam Kar Dena Milkiyat Hi Hota Hai. Is Liye Un Ke Bulugh Tak Kisi Par Zakat Wajib Nahiñ. Walidain Par Is Liye Nahiñ Ke Ab Woh Raqam Un Ki Milkiyat Me Nahiñ Rahi, Aur Ladka Ya Ladki Par Is Liye Nahiñ Ke Woh Na-Baaligh Hain. Aur Wujub-E-Zakat Ke Sharaait Me Se Ek Shart Aaqil Baalig Hona Hai, Aur Ek Dusri Shart Maal Ka Poore Taur Par Milkiyat Me Hona Bhi Hai, Aur Yahañ Yeh Donoñ Shartein Mafqood Hain.
Fatawa Hindiyya ‘Kitabuz-Zakat’ Me Hai:
"و اما شروط وجوبھا فمنھا العقل و البلوغ و منھا الملک التام"
Durre Mukhtar Kitabuz Zakat Me He,
و شرط افتراضھا عقل و البلوغ"
Iske Tahat Raddul Muhtar Me He,
فلا تجب علی مجنون و صبی لا نھا عبادت محضة و لیسا مخاطبین بھا"
Aur Aala Hazrat Muhaddis Barelvi Rahmatullahi Ta’ala Alaih Tahrir Farmate Hain,
‘Har Baaligah Ka Hissa Juda Kar Ke Yeh Keh De Ke Maine Ise Us Ka Malik Kiya, Us Ki Zakat Un Ke Bulugh Tak Kisi Par Wajib Nahiñ.’
*📚(Jild 4, Safha 417)*
*📚(Fatawa Markaze Tarbiyat Ifta, Jild 2, Kitab-Uz-Zakat, Safha 396)*
2. Zakat Dene Me Is Ki Zarurat Nahiñ Ke Faqeer Ko Zakat Keh Kar De, Balki Sirf Niyyate Zakat Kaafi Hai. Yahañ Tak Ke Agar Hiba Ya Qarz Keh Kar De Aur Niyyat Zakat Ki Ho to Ada Ho Jayegi.
*📚(Al-Fatawa Al-Hindiyya, Kitab-Uz-Zakat, Bab Al-Awwal, Jild 1, Safha 171)*
3. 4. Na Miyañ Biwi Ko Zakat De Sakta Hai Aur Na Walidain Beti Ko Zakat De Sakte Hain Agarche Shadi Shuda Ho.
Sayyidi Aala Hazrat Alaihir Rahmah Irshad Farmate Hain:
“Aadmi Jin Ki Aulaad Me Khud Hai Yaani Maañ Baap, Dada Dadi, Nana Naani, Ya Jo Apni Aulaad Me Haiñ Yaani Beta Beti, Pota Poti, Nawasa Nawasi Aur Shohar Wa Zauja.. in Rishton Ke Siwa Apne Jo Azeez Qareeb Haajatmand Masrafe Zakat Hain Unhe Apne Maal Ki Zakat De, Jaise Bahen Bhai, Bhateeja Bhateeji, Maamuñ, Khala, Chacha, Phuphi Ke Unhe Dene Me Doona Sawab Hai.”
*📚(Fatawa Razawiya, Jild 10, Safha 264, Raza Foundation, Lahor)*
Barah-E-Raast Beti Ko Nahiñ De Sakta, Agarche Damad Ko De Sakta Hai.
Wallahu Aalam Bis-Sawab
*✍🏻Al-Jawab: Hazrat Maulana Saiyed Shadab Qadri Razvi Sahab, Meerut Up*
*🗓️27 Feb 2026, 9 Ramzanul Mubarak 1447*
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
📲+91
*_📬Pathan Moin Raza Khan,Petlad Gujrat_*
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