9 zilhijja ka Roza Rakhna Kesa Or Uski Fazilat Kya he ?

*🌹SAWAL:-🌹*
9vi ZilHijja yaani Youme Arfa Ka Roza Rakhna Kesa ?

*🌹JAWAB:-🌹*

9vi Zilhijja Ka Roza Rakhna Jaiz he or uski Kai Fazilate He. Lekin Hajj Karne wale par Jo arfat me he use 9 zilhijja yaani Youme Arfa ka roza rakhna makrooh he.

_Jaisa Ki Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_

Sahih Muslim w Sunan abu Dawood w  Tirmizi w Nasai W Ibne maja me Abu Fatada RadiAllahu se marwi, RasoolAllah ﷺ Farmate he, Mujhe Allah ﷻ Par Guman He, Ki Arfa Ka Roza Ek Saal qabl or ek saal ba'ad ke Gunah mita deta he.
*📚(Sahih Muslim, Hadis-1162, S-589)*

Or iske misl sahal bin Sa'ad w abu Saeed Khudri W Abdullah bin umar w zaid bin arqam RadiAllahu Anhum se marwi.

Or Ek hadish Shareef me he,

Ummul Mu'amuneen Hazrate Siddiqa RadiAllahu Anha se bayhaqi w tabrani Riwayat karte he, Ki RasoolAllah ﷺ Arfa ke Roza ko hazar din barabar batate.
*📚(Al-Moajamul Awsat, Hadis-6802, J-5, S-127)*

Magar Hajj karne wale par jo Arfat me he, use arfa ke din ka Roza Makrooh he Ki Abu Dawood w Nasai w ibne khuzaima w abu Hurairah RadiAllahu Anhu se raawi, Huzur  ﷺ ne arfa ke din arfa me roza rakhne se mana'a Farmaya.
*📚(Sunan Abi Dawood, Hadis-2440, J-2, S-479)*

*📚(BAHARE SHARIYAT application, H-5, S-144, 145)*

Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan,Petlad_*
📲84879

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Qurbani Ki Mannat Thi Or Sahibe Nisab Ho Jaye to Kitni Qurbani Kare

*🌹SAWAL:-🌹*
Ek Shakhs ne Mannat maani ke bakra agar bimari se tandurast Ho jayega to usko Allah ki raah me Qurban karega, bakra sehat yaab ho gaya

Or sahibe nisab bhi he to kya vo shakhs us bakre ki qurbani kar sakta he ? Ya uske liye alag se janwar kharidna padega ?

*🌹JAWAB:-🌹*
Agar Malike Nisab ne Qurbani ki mannat maani to uske zimma do Qurbani Wajib he ek vo jo gani par wajib hoti he or ek mannat ki wajah se..

Jaisa Ki Allama Kasani Hanfi Rahematullah Alaihi tahrir farmate he,
و لو نذر ان یضحی بشاۃ و ذلک فی ایام النحر و ھو موسر  فعلیه ان یضحی بشاتین عندنا شاۃ لأجل  النذر  و شاۃ  بایجاب  الشرع ابتداء ملخصا

*📚(Badai'Aus Sanaai'a, J-4, S-194)*
*📚(Fatawa Shami, J-9, S-464)*

Wallahu Aa'alam Bis-Sawab
*✍🏻Al-Jawab: Hazrat Maulana Fahim Razvi Mustafai Sahab,*
*_📬Khatibo Imam Noori Masjid Mahudha Gujarat_*

_Isi Tarah Se Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_

Malike Nisab ne Qurbani ki Mannat maani to us ke zimme do Qurbaniya wajib ho gai ek vo jo gani par wajib hoti he or ek mannat ki wajah se. Do ya do se zyada Qurbaniyo ki mannat maani to jitni Qurbaniyo ki mannat he sab wajib he.
*📚(Durre Mukhtar w Raddul Mohtar, J-9, S-549, 550)*
*📚(BAHARE SHARIYAT application, J-15, S-166)*

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
📲84879
*_📬Pathan Moin Raza Khan,Petlad_*

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Muhsar Kise Kahte he ?

*🌹SAWAL:-🌹*
Muhsar Kise Kahte he ?

*🌹JAWAB:-🌹*
Jisne Hajj Ya Umrah Ka Ahram Bandha Lekin kisi wajah se poora na kar saka use muhsar kahte he.

Wallahu Aa'alam Bis-Sawab
*✍🏻Al-Jawab: Maulana Fahim Razvi Mustafai Sahab,*
*_📬Khatibo Imam Noori Masjid Mahudha Gujarat_*

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
📲84879
*_📬Pathan Moin Raza Khan,Petlad_*

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Aurat Ka Eid Ki Namaz Padhna Kesa ?

*🌹SAWAL:-🌹*
Assalamualaikum,

Kya Aurat Eid ki namaz padh sakti he ?

*🌹JAWAB:-🌹*
وَعَلَيْكُم السَّلَام وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ‎

Aurto ke liye Eidain ki namaz jaiz nahi,  is liye ki Eidgaah me Mardo ke sath ikhtelat hoga or isi liye ab aurto ko kisi namaz namaz me jama'at ki hazri jaiz nahi, din ki namaz ho ya raat ki, Jumaa ho ya Eidain khwan vo jawan ho ya burhiya.

Jaisa ki Tanwirul Absar w Durre Mukhtar me he,
یکرہ حضورھن الجماعة و لو لجمعة و عید و وعظ مطلقا و لو عجوزا لیلا علی المذھب المفتی به لفساد الزمان۔

Or agar sirf aurte jama'at kare to ye bhi najaiz he is liye ki sirf aurto ki jama'at najaiz w makroohe tahrimi he.

Jaisa Ki Fatawa Aalamgiri me he,
یکرہ  امامة المرأة للنساء فی الصلوات کلها من الفرائض و النوافل الا فی صلاة الجنازة ھکذا فی النهاية۔
*📚(Fatawa Aalamgiri, J-1, S-80)*

Or Jaisa ki Durre Mukhtar Babul Imamah me he,
و یکرہ تحریما جماعة النساء و لو فی التراویح فی غیر صلاة جنازة.

Or Agar fardan fardan padhe to bhi namaz jaiz na hogi. Is liye ki Eidain ki namaz ke liye jama'at shart he.
و اذا فات الشرط فات المشروط.

Haañ Aurte us din apne apne gharo me fardan fardan nafl namaz padhe to baeese sawab w barkat or sababe azdiyade Ne'amat he.
*📚(ANWARUL  HADIS, S-193, 194)*

Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan,Petlad_*
📲8487

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Deobandi Ke Darul Uloom me Sunni Ko Bhejna Kesa ? Or Uske Pichhe Namaz padhne ka kya hukm he ?

*🌹SAWAL:-🌹*
Assalamualaykum hazrat mera sawal hai ki agar zaid sunni hai aur deobandi madrese me padhai kr raha hai aur uske aqaid bhi sunniyo jaisi hain..lekin sunniyo ke Darul ulum se kuch ikhtelaf ki vajah se zaid ke papa ne uska dakhla deobandi madrese me karadiya.. Ab zaid waha padh raha bai aur sunniyo ki masjid me imamat bhi kara raha hai to is surat me kya zaid k piche namaj hojaegi??

*🌹JAWAB:-🌹*

Sirf Deobandiyo ke madarse me padhne se koi deobandi nahi ho jata jab tak uske wahi aqaid na ho jo Deobandiyo ke he ya unke aqaid se waqif hone ke ba wajood unko kam az kam musalman samajta he ki
من شک فی کفرھم وعذابھم فقد کفر.

Magar Deobandiyo ke madarse me padhna ya apne bachcho ko padhana bilashuba haram he ki apna deen barbad karna he.

Hazrat Saiyeduna Muhammad Bin Seerin RadiAllahu Anhu se marwi he,

ان ھذاالعلم دین فانظروا عمن تاخذون دینکم.
*📚(MIRA'ATUL MANAJEEH, J-1, S-227,228)*

Ilm deen he lihaza Gaur karo ki apna deen kis se hasil karte ho.

Soorate Mas'oola me ,
Agar Zaid ke aqaid wahi he ya deobandiyo ke aqaid ma'aloom hone ke bawajood un ko musalman samajta he to ye bhi unhi me se he uske pichhe namaz batil mahaz or agar uske aqaid vo nahi he or na hi unko musalman samajta he to vo sunni hi he magar unke madarsa me padhna unko ustad banana unki ta'azeemo tauqeer karna sab najaizo haram.

_Shareh Bukhari Allama Mufti Shariful Haqq Amjadi Alaihir Rahma Farmate he_

Deobandi Shane Risalat w wahiyat me gustakhi karne ki wajah se kafir murtad he, is liye unke paas bachcho ko padhne ke liye bhejna bila shuba haram w gunah he or bachcho ke gumrah hone ka andesha.
*📚(FATAWA SHAREH BUKHARI, J-3, S-125)*

Aysi Halat me zaid ke pichhe namaz makroohe tahrimi wajibul Ae'aada.

Zaid par lazim he ke fauran deobandi madarsa ko chhod kar kisi sunni madarsa me dakhla le.

Wallahu Aa'alam Bis-Sawab
*✍ Al-Jawab:- Hazrat Allama Mufti Muhammad Shakeel Akhtar Qadri Barkati Sahab Qibla*
*_📬Shaikhul Hadees  Ba-Madrasarul  Banat Maslake Aala Hazrat Sadrus Soofa, Hubli Karnataka_*

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
📲84879
*_📬Pathan Moin Raza Khan,Petlad_*

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Namaz Me Sirri Or Zahri Qiraat Ki Hikmat Kya he ?

*🌹SAWAL:-🌹*
Zohar or asar me pasht aawaz se Or fajar magrib isha me buland aawaz se Qira'at Q karte he ?

*🌹JAWAB:-🌹*

Huzur ﷺ jab Makka mukarrama me qayam parez the to tamam namazo me Qura'an kareem jahar(buland aawaz) se parha karte the kuffaro mushrikeene makka zuhar w asar ki namazo ke awqat me buland aawaz se Qura'an kareem ki tilawat ko sunkar Shor machaya karte the or Qura'ane kareem or uske nazil karne wale or laane wale wagairahuma ko bura kahte the to haq Ta'ala ne un do namazo me chupke chupke Qura'an kareem padhne ka hukm de diya ki kuffaro mushrikeene makka un cheezo se baaz rahe.

 Magrib ke waqt kuffaro mushrikeen khane pine me masroof rahte the. Or isha w fajr me soye rahte the. Kuffaro mushrikeen ka aam taur par yahi haal tha. Isi liye in teen namazo me Qura'an zor se padhne ki mumane'at nahi ki gai. Jumaa ki namaz ki farziyat madina munawwara me hui, yaha us qism ka waqe'aa nahi huva. Na bazahir esa imkan tha is liye zor se usme Qira'at rakhi gai ba'ade hijrat bhi vahi hukm baqi raha jo qabl hijrat tha.
*📚(HABIBUL FATAWA, SAFA-101)*

Or Aysa Hi
*📚(FATAWA MARKAZE TARBIYAT IFTA, J-1, S-124)*   par bhi he.

Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan,Petlad_*
📲84879

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Allah Hafiz Ya Khuda Hafiz Kahna Kesa ?

*🌹SAWAL:-🌹*
Rukhsati Ke waqt Allah Hafiz Ya Khuda Hafiz Kahna Kesa He ?

*🌹JAWAB:-🌹*
Rukhsati ke waqt Masnoon tariqa yahi he ki pahle Salam kare, Or agar baad me Allah Hafiz ya khuda Hafiz bhi kahe to harj nahi.

_Jaisa Ki Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_
Tirmizi w abu Dawood ne Abu Hurairah RadiAllahu Anhu se riwayat ki, ke RasoolAllah ﷺ ne farmaya, jab kisi majlis tak koi pahoche to salam kare, fir agar vaha bethna ho to beth jaye fir jab vaha se uthe salam kare, kyu ki pahli martaba ka salam pichhli martaba ke salam se zyada bahtar nahi he. Yaani jaise vo sunnat he ye bhi sunnat he.
*📚(Sunan Tirmizi, Hadis-2815, J-4, S-324)*
*📚BAHARE SHARIYAT, Application H-16, S-99)*

Isse Maloom Hua Ki Jab Ek Musalman Dusre Musalman se mile to Salam kare Or Jab Unse juda ho tab bhi salam kare ye sunnat tariqa he.

Or Ek Hadis Shareef me he,
Allah ke Rasool ﷺ jab kisi ko rukhsat karte to uska hath tham lete, or ye dua padhate.
أَستَودِعُ اللہَ دِینَکَ وَأَمانَتَکَ وَخَواتِیمَ عَمَلِکَ
(Yaani me tumhara deen tumhari amanat or aakhri amal ko allah ke hawale karta hu)
*📚(TIRMIZI SHAREEF)*

Lihaza Musalmano ko chahiye ki rawangi ke waqt pahle salam fir ye dua padhe. Salam or dua chhod kar sirf khuda Hafiz ya allah hafiz ko uski jagah par istemal karna sunnat ke khilaf he.

Haañ agar koi shakhs salam ke sath sath Allah Hafiz ya khuda hafiz kahe ya is tarah ke dusre ham ma'ana alfaz bhi kah de to , usme koi harj nahi,

Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan,Petlad_*
📲848792

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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