Aakde (Matka) Khelna Or Uska Hisab Kitab Rakhna Ya Booki Hone Wale Par Hukme Shara'a Or Uski Kamai Ka Hukm

 *Aakde (Matka) Khelna Or Uska Hisab Kitab Rakhna Ya Booki Hone Wale Par Hukme Shara'a Or Uski Kamai Ka Hukm*

*🌹SAWAL:-🌹*

Akde(Matka) Khelna Uska Lena Ya Booki Hona (Qul Lene Walo Ka Sargana Hona ) Kaisa Hai... Kya Iska Wahi Hukm Hai Jo Sharab Bechne Ka Hai...? 

Aise Hi Agar Koi Shaksh Aisi Jagah Naukari Karta Hai Maslan Likhne Ki Ya Hisab Kitab Ki Ya Parchi Lane Lejane Ki to Uski Kamai Kaisi Hai Aur Uske Paison Ka Khana Peene Ka Kya Hukm Hoga...? 

Barahe Meharbani Jawab Inayat Farmakar Karam Nawajish Farmaye

*🌹JAWAB:-🌹*

Aakde (Satta/Matka) Khelna Bilkul Najaaizo Haram He Ki Ye Ek Tarah Ka Juaa Hi He, Ye Aysa Khel He Jisme Paise Lagaye Jate He Or Number Ya Result Chance (Qismat) Par Depend Karta He, Jo Jeet Ta he Vo Dusre Ke Nuqsan Se Jeet Ta He, or Haarne Wala Apna Maal Gawa Deta He.. Ye Juaa He Jo Bilkul Najaaizo Haram He Chahe Online Ho Ya Offline.... Yahañ Tak Log Isme Paisa Laga Kar Apna Ghar Baar, Maal Milkiyat Sab Barbaad Kar Dete He..

Qura'an Majeed Me Rab Tabarak W Ta'Ala Ka Farman He,

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنصَابُ وَالْأَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ

Yaani Ay Iman Walo Beshak Sharab or Juva or but or Paase Napak Hi He or Shaytani Kaam to Unse Bachte Rahna Ki Tum Falah Paao.

*📚(Sura E Maaida, Aayat-90)*

Is Aayat Ki Tafsir Ke Tahat Aallama Aloosi Alaihir Rahma Farmate He,

Har Vo Jis Me Nafa'a W Nuqshan Shart Me Dakhil Ho or Rahan Wagairah Jis Me Shart Lagai Jaye Usi Me (Yaani Juve Me) Dakhil He.

*📚(Ruhul Ma'Aani, J-2, S-114)*

Or Quraan Paak Me He,

یَسْــٴَـلُوْنَكَ عَنِ الْخَمْرِ وَ الْمَیْسِرِؕ-قُلْ فِیْهِمَاۤ اِثْمٌ كَبِیْرٌ وَّ مَنَافِعُ لِلنَّاسِ٘-وَ اِثْمُهُمَاۤ اَكْبَرُ مِنْ نَّفْعِهِمَاؕ-

Tum Se Sharab or Juve Ka Hukm Puchhte Hai to Tum Farma Do Ki in Donoñ Me Bada Gunah He or Logoñ Ke Kuchh Dunyavi Nafa'a Bhi or Unka Gunah Unke Nafa'a Se Bada He.

*📚(Surah Baqrah, Aayat-219, Tarjama E Kanzul Imaan)*

Is Aayat Me Sharab or Juve Ki Mazammat Bayan Ki Gai He Ki Juve or Sharab Ka Gunah Uske Nafa'a Se Zyada He Juve Me Ye Fayda He Ki Usse Kabhi Muft Ka Maal Hath Aa Jata He Lekin Iski Wajah Se Hone Wale Gunahoñ or Fasaadat Ka Kya Shumar (Kai Zyada He).. Juve Baaz Satte Baaz Ke Naam Se Badnaam Hota He, Kabhi Kabhi Apna Sab Maal W Asbaab Juve Me Haar Jata He, Zindagi Tabah W Barbad Ho Jati He, Mahnat Se Ji Churana Shuru'a Ho Jata He or Muft Khora Banne Ki Aadat Pad Jati He Wagairah...

Hadeese Paak Me He,

Jisne Nardsher (Haar Jeet Ki Baazi) Se Juva Khela to Goya Usne Apna Bath Khinzir Ke Gosht or Khun Me Duboya..

*📚(Ibne Maja, J-4, S-231, Hadees-3763)*

Sarkar Aala Hazrat Alaihir Rahma Tahreer Farmate Hai,

Juva Bhi Ba-Nasse Qataee E Quraan Haram He.

*📚(Fatawa Razviya, J-21, S-156, Mas'Ala-29)*

or Farmate Hai,

Sood or Chori or Gazab or Juve Ka Rupya Qataee Haram He.

*📚(Fatawa Razviya, J-19, S-646, Mas'Ala-256)*

or Sharab or Juve Ke Adde Par Cashier Ka Kaam Karna Ya Aakde (Satta - Matka) Ka Booki Hona Ya Likhne Ka Ya Hisab Kitab Rakhne Ka Ya Parchi Laane Le Jane Ka Kaam Ye Sab Bhi Haram He Usse Hasil Hone Wali Aamdani Bhi Haram He.. Ki Gunah Par Madad Karna He..

Jaisa Ki Sarkar Aala Hazrat Alaihir Rahma Tahreer Farmate Hai,

Sharab Ka Banana, Banwana, Chhuna, Uthana, Rakhna, Rakhwana, Bechna, Bikwana, Mol Lena, Dilwana Sab Haram Haram Haram He. Or Jis Naukri Me Ye Kaam Ya Sharab Ki Nigehdasht Uske Damoñ Ka Hisab Kitab Karna Ho Sab Shar'an Najaaiz He.

قال اﷲ تعالی : ولاتعاونوا علی الاثم والعدوان۱

or Gunah or Zyadati Ke Kaamo Me Ek Dusre Ki Madad Na Kiya Karo.

*📚(Qura'Anul Kareem, Surah-5, Aayat-2)*

*📚(Fatawa Razviya, J-23, S-555, Mas'Ala-239)*

or Ek Jagah Farmate Hai,

Haram Haram Haram or Maujube La'Anat, Rasoolallah ﷺ Farmate Hai,

ہیں:لعن اﷲ الخمر وشاربہا وساقیہا ومبتاعہا وبائعہا وعاصرہا ومعتصرہا وحاملہا والمحمولۃ الیہ ۱؎(رواہ ابوداؤد وابن ماجۃ) وزادالترمذی واکل ثمنہا 

Yaani Allah Ta'Ala Ne La'Anat Farmai He Sharab Par, or Jo Use Piye, Jo Pilaye, Jo Mol Le. Jo Beche, Jo Nichode, Jo Nichodwaye, Jo Utha Kar Laaye. Jis Ke Liye Utha Kar Laai Jaye. (Use Abu Dawood or Ibne Maja Ne Riwayat Kiya)

*📚(Sunan Abu Dawood, Kitabush Sharba, Aaftab Aalam Press Lahor, Jild-2, Safha-161)*

*📚(Sunan Ibne Maja, Safha-250)*

 or Tirmizi Ne Ye Zyada Kiya Jo Uske Daam Khaye Un Sab Par.

*📚(Jame Ul Tirmizi, Jild-1, Safha-155)*

*📚(Fatawa Razviya, J-19, S-529, Mas'Ala-201)*

Wallahu Ta'Ala Aa'Alam Bis-Sawab

*✍🏻Pathan Moin Raza Khan,Petlad Gujarat*

*🗓️19 Jan 2026, 29 Rajab 1447*

📲+91

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*

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