*🌹SAWAL:-🌹*
اَلسَلامُ عَلَيْكُم وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ
Ek Behan Ka Nikah Hua Aur Sohar Ne Use Talaq De Diya Aur Dusri Shadi Karli Jabki Sohar Ne Naa To Pehli Biwi Mehar Di Naa Ladki Walo Ke Taraf Se Jo Dehaj Aur Raqam Di Usko Lotaya Is Par Pehli Biwi Ne Case Kar Diya Tha Aur Peheli Biwi Se Ek 4 Saal Ka Bachha Bhi He..Aur Jo Pehli Biwi Ko Jewar Chadhaya Tha Woh Sohar Ne Cheen Kar Dusri Biwi Ko Chadha Diya
To Mas'ala Yeh He Ke
1) Bachha Kiske Pass Rahega..
2) Agar Bachha Maa Ke Pass Rehta He To Uska Kharcha Kon Uthayega
3) Aur Kya Sohar Ko Talaq Ke Baad Bhi Mehar Dena Hoga Biwi Ko Aur Dehaj Ka Kya Huqm He
4) Jo Dusri Biwi Ko Zewar Chadhaya Uska Kya Huqm Hoga
5)Aur Jo Rakam Cash Mai Li Hai Ladke Ka Kehna Hai Ki Usme Se Case Par Jo Kharcha Hua Hai Usey Kaat Ke Dunga Is Par Kya Huqm Hoga
Barae Karam Rehnumaayi Farmaye
*🌹JAWAB:-🌹*
وَعَلَيْكُم السَّلَام وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ
1,2. Bachcha 9 Saal Ki umr tak maa ki parvarish me rahega or jab tak vo maa ki parvarish me rahe to us bachche ka kharch shohar ke zimma par he, ab ye kharch bahami raza mandi se jo bhi mu'ayyan ho vo shohar ke zimme hoga, har mahine vo deta rahe, ya zaroorat ke mutabik kharch yaani zaroori ashya khana, kapda, dawa wagairah usko deta rahe.
_Huzur SadrushShariyah Hazrat Allama Mufti Amjad Ali Aazami Alaihir Rahma Taherir Farmate he_
Ki bachcha jab tak maa ki parvarish me he ukharajat ma ke hawale kare ya zaroorat ki cheeze mu'hyya karde, or agar koi miqdar mu'ayyan karli to usme bhi harj nahi, or jo miqdar mu'ayyan hui uski miqdar itni zyadah he ki andaza se bahar he to kam kar di jaye, or agar andaza se bahar nahi to muaaf, or kam he kami puri ki jaaye.
*📚(BAHARE SHARIYAT, H-8, S-274)*
3. Maher ek haqqe quda'a he jo aurat ka haq he khalwate sahiha ya watee ho jane ke baad ya un dono mese kisi ek ki maut ho jaye to ye wajib ho jata he.
Yaani Watee ya khalwate sahiha ya dono me se kisi ki maut ho jaye in tino cheezo se maher jo mu'ayyan hua vo lazim ho jata he, to agar shohar ne nikah ke waqt maher ada na kiya ho to ab fauran ada karde jo bhi maher mu'ayyan hua ho vo dena shohar par wajib he.
_Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_
Watee ya khalwate sahiha ya dono me se kisi ek ki maut ho in sabse maher mu'aqqad ho jata he ki jo maher he ab usme kami nahi ho sakti.
Yu hi agar aurat ko talaqe baaindi di or iddat ke andar usse fir nikah kar Liya to ye maher bager dukhul wagairah ke mu'aqqad ho jayega. Hañ agar sahibe haq yani aurat ne kul ya juz muaaf kar diya to muaaf ho jayega.
*📚(BAHARE SHARIYAT, H-7, S-65)*
4. Aurat Ko jo Uske gharwalo ne Jo Saman ya zewrat ya paise jo kuchh bhi diya he, aead ki milk he usme kisi ka haqq nahi, talaq ke baad vo sari chize aurat ko wapas lotani hogi,
Jesa ki Raddul Muhtar, Kitabul talaq or bahare Shariyat Wagairah me bhi or tamam fatawa ki kutub me he.
Vo zewar jo shohar ne shadi ke waqt apni hone wali biwi ko diye the vo talaq ho jane ke baad shohar hi ke hoge, shohar hi uska malik he, ye jo zewar shadi ke waqt liye diye jate he vo aariyat hote he, talaq ho Jane ke baad ek dusre ko wapas kardege, Agar Shohar ke zewar biwi ke paas he to biwi lota degi, or jo zewar aurat ko uske gharwalo ne diye he vo aurat ke he, shohar uska malik nahi. Talaq hone ke baad usko wapas karna zaroori he, or shohar ne jo dusri biwi ko pahli biwi ke zewar pahenaye vo zulm or zyadati hui, zaroori or wajib he ki vo fauran uske paas se zewar le kar pahli biwi ko wapas lota de ki wahi uski malik he. Ye masail Fatawa Bahrul Uloom or Dusri kutube fiqh me wazeh he.
_Jaisa ki Huzur Aala Hazrat Alaihir Rahemato Ridwan Taherir Farmate he_
Jo kuchh Zewar, kapda, bartan wagairah aurat ko jahez me mila tha uski malik khas aurat he or jo kuchh chadhava shohar ke yaha se gaya tha us me riwaj ko dekha jaega, agar riwaj ye ho ki aurat hi uski malik samjhi jati he to vo bhi aurat ki milk ho gaya, or agar aurat malik nahi samjhi jati he to vo jisne chadhaya tha usi ki milk he khwañ walide shohar ho ya walida ya khud shohar. Or jo zewar zaid ne baad nikah banwaya agar aurat ko tamleek kardi thi yaani ye kah diya tha ki me ne ye zewar tujhe de dala tujhe iska malik kar diya or qabza aurat ka ho gaya to ye zewar bhi milke zann ho gaya, or agar kaha ki tujhe pahenne ko diya to shohar ki milk raha. Or agar kuchh na kaha to riwaj dekha jaega
*📚(FATAWA RAZVIYA, J-5, S-559)*
5. Or jo shohar ye dawa kar raha he ki jo case pe kharch hua vo raqam ko kaat kar me aurat ki raqam ko wapas karuga to ye bhi zulm or zyadati he. Jo aurat ya uske ghar walo ne jahez ke taur par or qarz ke naam par jo raqam di vo raqam ko pure ki puri wapas lotaye.
Wallahu Aa'alam Bis-Sawab
*_✍🏻Al-Jawab:- Hazrat Allama Mufti Taufiq Raza Sahab Qibla_*
*📬 Tadriso ifta Darul Uloom Qadriyah Razviyah, Petlad*
*📬Pathan Moin Raza Azhari, Petlad_*
📲
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
============➖➖➖➖=========
اَلسَلامُ عَلَيْكُم وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ
Ek Behan Ka Nikah Hua Aur Sohar Ne Use Talaq De Diya Aur Dusri Shadi Karli Jabki Sohar Ne Naa To Pehli Biwi Mehar Di Naa Ladki Walo Ke Taraf Se Jo Dehaj Aur Raqam Di Usko Lotaya Is Par Pehli Biwi Ne Case Kar Diya Tha Aur Peheli Biwi Se Ek 4 Saal Ka Bachha Bhi He..Aur Jo Pehli Biwi Ko Jewar Chadhaya Tha Woh Sohar Ne Cheen Kar Dusri Biwi Ko Chadha Diya
To Mas'ala Yeh He Ke
1) Bachha Kiske Pass Rahega..
2) Agar Bachha Maa Ke Pass Rehta He To Uska Kharcha Kon Uthayega
3) Aur Kya Sohar Ko Talaq Ke Baad Bhi Mehar Dena Hoga Biwi Ko Aur Dehaj Ka Kya Huqm He
4) Jo Dusri Biwi Ko Zewar Chadhaya Uska Kya Huqm Hoga
5)Aur Jo Rakam Cash Mai Li Hai Ladke Ka Kehna Hai Ki Usme Se Case Par Jo Kharcha Hua Hai Usey Kaat Ke Dunga Is Par Kya Huqm Hoga
Barae Karam Rehnumaayi Farmaye
*🌹JAWAB:-🌹*
وَعَلَيْكُم السَّلَام وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ
1,2. Bachcha 9 Saal Ki umr tak maa ki parvarish me rahega or jab tak vo maa ki parvarish me rahe to us bachche ka kharch shohar ke zimma par he, ab ye kharch bahami raza mandi se jo bhi mu'ayyan ho vo shohar ke zimme hoga, har mahine vo deta rahe, ya zaroorat ke mutabik kharch yaani zaroori ashya khana, kapda, dawa wagairah usko deta rahe.
_Huzur SadrushShariyah Hazrat Allama Mufti Amjad Ali Aazami Alaihir Rahma Taherir Farmate he_
Ki bachcha jab tak maa ki parvarish me he ukharajat ma ke hawale kare ya zaroorat ki cheeze mu'hyya karde, or agar koi miqdar mu'ayyan karli to usme bhi harj nahi, or jo miqdar mu'ayyan hui uski miqdar itni zyadah he ki andaza se bahar he to kam kar di jaye, or agar andaza se bahar nahi to muaaf, or kam he kami puri ki jaaye.
*📚(BAHARE SHARIYAT, H-8, S-274)*
3. Maher ek haqqe quda'a he jo aurat ka haq he khalwate sahiha ya watee ho jane ke baad ya un dono mese kisi ek ki maut ho jaye to ye wajib ho jata he.
Yaani Watee ya khalwate sahiha ya dono me se kisi ki maut ho jaye in tino cheezo se maher jo mu'ayyan hua vo lazim ho jata he, to agar shohar ne nikah ke waqt maher ada na kiya ho to ab fauran ada karde jo bhi maher mu'ayyan hua ho vo dena shohar par wajib he.
_Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_
Watee ya khalwate sahiha ya dono me se kisi ek ki maut ho in sabse maher mu'aqqad ho jata he ki jo maher he ab usme kami nahi ho sakti.
Yu hi agar aurat ko talaqe baaindi di or iddat ke andar usse fir nikah kar Liya to ye maher bager dukhul wagairah ke mu'aqqad ho jayega. Hañ agar sahibe haq yani aurat ne kul ya juz muaaf kar diya to muaaf ho jayega.
*📚(BAHARE SHARIYAT, H-7, S-65)*
4. Aurat Ko jo Uske gharwalo ne Jo Saman ya zewrat ya paise jo kuchh bhi diya he, aead ki milk he usme kisi ka haqq nahi, talaq ke baad vo sari chize aurat ko wapas lotani hogi,
Jesa ki Raddul Muhtar, Kitabul talaq or bahare Shariyat Wagairah me bhi or tamam fatawa ki kutub me he.
Vo zewar jo shohar ne shadi ke waqt apni hone wali biwi ko diye the vo talaq ho jane ke baad shohar hi ke hoge, shohar hi uska malik he, ye jo zewar shadi ke waqt liye diye jate he vo aariyat hote he, talaq ho Jane ke baad ek dusre ko wapas kardege, Agar Shohar ke zewar biwi ke paas he to biwi lota degi, or jo zewar aurat ko uske gharwalo ne diye he vo aurat ke he, shohar uska malik nahi. Talaq hone ke baad usko wapas karna zaroori he, or shohar ne jo dusri biwi ko pahli biwi ke zewar pahenaye vo zulm or zyadati hui, zaroori or wajib he ki vo fauran uske paas se zewar le kar pahli biwi ko wapas lota de ki wahi uski malik he. Ye masail Fatawa Bahrul Uloom or Dusri kutube fiqh me wazeh he.
_Jaisa ki Huzur Aala Hazrat Alaihir Rahemato Ridwan Taherir Farmate he_
Jo kuchh Zewar, kapda, bartan wagairah aurat ko jahez me mila tha uski malik khas aurat he or jo kuchh chadhava shohar ke yaha se gaya tha us me riwaj ko dekha jaega, agar riwaj ye ho ki aurat hi uski malik samjhi jati he to vo bhi aurat ki milk ho gaya, or agar aurat malik nahi samjhi jati he to vo jisne chadhaya tha usi ki milk he khwañ walide shohar ho ya walida ya khud shohar. Or jo zewar zaid ne baad nikah banwaya agar aurat ko tamleek kardi thi yaani ye kah diya tha ki me ne ye zewar tujhe de dala tujhe iska malik kar diya or qabza aurat ka ho gaya to ye zewar bhi milke zann ho gaya, or agar kaha ki tujhe pahenne ko diya to shohar ki milk raha. Or agar kuchh na kaha to riwaj dekha jaega
*📚(FATAWA RAZVIYA, J-5, S-559)*
5. Or jo shohar ye dawa kar raha he ki jo case pe kharch hua vo raqam ko kaat kar me aurat ki raqam ko wapas karuga to ye bhi zulm or zyadati he. Jo aurat ya uske ghar walo ne jahez ke taur par or qarz ke naam par jo raqam di vo raqam ko pure ki puri wapas lotaye.
Wallahu Aa'alam Bis-Sawab
*_✍🏻Al-Jawab:- Hazrat Allama Mufti Taufiq Raza Sahab Qibla_*
*📬 Tadriso ifta Darul Uloom Qadriyah Razviyah, Petlad*
*📬Pathan Moin Raza Azhari, Petlad_*
📲
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
============➖➖➖➖=========
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