Sone Ki Kharid Kimmat Se Zakat Nikale Ya Bechne ke Kimat se ?

*🌹SAWAL:-🌹*
Sone ki Qimat ka hisab sona bechne ki Qimat k hisab se lagana chahiye ya kharidne ki Qimat ke hisab se lagana chahiye
Kyoki bazar m sona bechne par 80 se 85 percent hi milta hai
Hazrat rehnumayi farmaye

*🌹JAWAB:-🌹*

Us Waqt Sone ke wazan ki Jo Kimat Chal rahi he yaani kharidne wali usi ke mutabik zakat ada ki jayegi. Sone chandi ka zevar banane me  jo mazduri hoti he use shumar nahi karege..

Wallahu Aa'alam Bis-Sawab
*_🎙 Al-Jawab:- Hazrat Allama Mufti Taufiq Raza Sahab Misbahi_*
*📬 Tadriso ifta Darul Uloom Qadriyah Razviyah, Petlad*

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Pathan Moin Raza Khan, Petlad_*
📲
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Halate Roza Me Loban Lena Ya Dhunva Lena Kesa ??

*🌹SAWAL:-🌹*
Roze Ki Halat Me Dargah par se Jo Loban ka dhunva lete he to kya usse roza toot jayega ?

*🌹JAWAB:-🌹*

Isi Tarah Ke Sawal Ke Jawab Me Huzur Aala Hazrat Alaihir Rahma *📚FATAWA RAZVIYA, J-10, S-489-493)* par Tafsili Jawab Taherir Farmate he, Jiska Khulasa Ye he ki,

Dhunva Ya Gubar Halq me ya dimag me apne aap chala jaye ki roza daar ne bilqasd yani janbuz kar use dakhil na kiya ho to roza na jayega, agarche us waqt roza hona yaad ho.
Or agar kisi Roza daar ne bilqasd yani janbuz kar apne halq me dhunva dakhil kiya to uska roza toot jayega khwañ vo dhunva aood ya anbar ka ho, agar use roza yaad ho kyu ki us se bachna mumkin he.

_Or Isi Tarah Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_

Makhi Ya Gubaar halq me jane se roza nahi toota. Khwañ vo gubar aate ka ho ki chakki pisne ya channe me udta he ya galla ka gubaar ho ya hawa se khak udi ya janwaro ke khar ya taap se gubar urh kar halq me pahucha, agarche roza daar hona yaad tha or agar khud qasdan dhunva pahuchaya to fasid ho gaya jabki roza daar hona yaad ho, khwañ vo kisi ka dhunva ho or kisi tarah pahuchaya ho, yaha tak ki agar ki batti wagairah khushboo sulagti thi, usne munh qareeb karke dhunve ko naak se khichaa roza jata raha. Yuhi huqqa pine se bhi roza toot jata he, agar roza yaad ho or huqqa pine wala agar piyega to kaffara bhi lazim aayega.
*📚(BAHARE SHARIYAT, H-5,  S-117)*

Is riwayat se bhi saaf zahir he ki agar roza daar ko apna roza hona yaad ho or agar batti ya loban sulagta ho or munh qareeb kar ke dhunve ko naak se khincha to roza toot jayega.

Wallahu Aa'alam Bis-Sawab
*✍🏻Pathan Moin Raza Khan, Petlad*
📲

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Shafai Mazhab Chhor kar Hanfi Mazhab Ikhtiyar Karna Kesa ?

*🌹SAWAL:-🌹*
Kisine sawal pucha hai ki...
Agar woh shaafi hai aur hanafi maslak hona chahta hai kyuki use hanafi fiqh ke masle masail me jawab jaldi hi mil jate hai aur woh dil hi taur se hanafi hona chahta hai toh kaise karein?
Kisi ko batane ki zarurat. Toh nahi hai na?

*🌹JAWAB:-🌹*

Shafai Mazhab Chhor kar Hanfi Mazhab Ikhtiyar karne ki ijazat Nahi,

_Isi Tarah ke Ek sawal ke jawab me Huzur Shareh Bukhari Alaihir Rahemato Ridwan Taherir Farmate he_

Iski Ijazat nahi ki zaid shafai mazhab chhor Kar hanfi mazhab Ikhtiyar kare. "Ashshqafatus Sunniya" Calicut kerla shafai hazraat ka bahut bada ilmi markaz he. induz zaroorat waha se bazariya daak masail Ma'aloom kar liya kare.
*📚(FATAWA SHAREH BUKHARI, J-2, S-232)*

Or Farmate he,
Awam Ko Ye Jaiz nahi Ki kisi Ek Imam Ki Taqlid Ikhtiyar karke fir use chhod kar dusre imam ki Taqlid kare.
*📚(FATAWA SHAREH BUKHARI, J-2, S-231)*

Wallahu Aa'alam Bis-Sawab
*✍🏻Pathan Moin Raza Khan, Petlad*
📲8

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Shia Ka Padha Hua Kalam Sunna Kesa ?

*🌹SAWAL:-🌹*
Shia Logo Ne Padha Hua Hazrat Ali ki Shan me Kalam ko Sunna ya apne Status par rakhna kesa ?

*🌹JAWAB:-🌹*

Shiya ka padha Hua kalam Maula Ali ki shan me ho ya kisi bhi hazrat ki shan me ho, use awam ko sunna Hargiz Jaiz nahi Balki Sakht Gunah he. Or Apne Status par rakhna bhi hargiz hargiz jaiz nahi.

Kyu ki Shiya Badmazhab, kafiro murtad he. Unse wa'az(Takrir) sunna ya wa'az karana, naa'at sunna, ya unki likhi hui naa'at Padhna hargiz jaiz nahi.

Shiya log jo Hazrat ali ki shan me manqabat wagairah padhte he use hargiz hargiz nahi sunna Chahiye or na hi kisi ko sunana chahiye ki usme kai sari Aesi Baate hoti he jo aqaide Ahle Sunnat ke khilaf hoti he.

Shiya hazraat huzur Sallallahu alaihi wa sallam ki shan me khulli gustakhi karte he. Or Ma'azAllah hazrate ali RadiAllahu Anhu ke maqam ko huzur Sallallahu alaihi wa sallam se bhi badkar batate he(Ma'azAllah).
Or shiya hazraat Huzur Sallallahu alaihi wa sallam, Sahaba e kiram ki khulli gustakhiya karte he.
Unke likhe huye kalam me bhi kai sari gustakhiya or Kufr w gumrahkun alfaz maujud hote he.
Sunne me Chahe kitna hi achcha lagta ho lekin unke padhe huye kalam ko hargiz na sune, Ki usme kai sari gustakhiya gumrah kun w kufriya alfaz maujud hote he.

_Jaisa Ki Huzur Shareh Bukhari Alaihir Rahemato Ridwan Farmate he_

Hamare yaha Yani Hindustan me jo shia paye jate he vo asna Ashriya, imamya he or ye islam se kharij kafiro murtad he.
Aalamgiri me he,
Or ye qaum deene Islam se kharij ho gai or un ka hukm murtad jaisa he.
*📚(Fatawa Aalamgiri, J-2, S-264)*
*📚(FATAWA SHAREH BUKHARI, J-3, S-82)*

Shia Badmazhab, Kafiro Murtad he unse Naat Sunna Ya unki likhi hui Naat padha bhi jaiz nahi, ki konse jumle me kufr ho ya gumrahkun alfaz ho, Or ham jane Anjane me bahak jaye ya fitne me mubtala ho jaye. Unse Hamesha door rahna chahiye.

_Jaisa Ki Hadish shareef me he,_

ایاکم وایاھم لایضلونکم ولایفتنونکم

Unse Alag Raho unhe apne se door rakho kahi vo tumhe bahka na de vo tumhe fitne me na dalde.
*📚(SAHIH MUSLIM, J-1, S-10)*

Or Naa'at khwani Bhi Ek Ilme Deen ka Hissa He, is liye Naa'at khwani bhi usi se sunni Chahiye jo ilme deen ka Sahih ilm rakhta ho. Ya kam az kam Aqaide Ahle Sunnat sahih tarah se bayan karta ho.

_Jaisa ki Hadish Shareef me he,_
عن ابن سیرین قال ان ھذاالعلم دین فانظرواعمن تاخذون دینکم ” رواہ مسلم “
Hazrat Muhammad bin seerin RadiAllahu Anhu se riwayat he farmate he ki ye ilme deen he lihaza gaur karo ki apna deen kis se hasil karte ho.
*📚(MISHKAT, KITABUL ILM)*

_Iski Shara'a me hakeemul Ummat Allama Mufti Ahemad Yaar khan naeemi Alaihir Rahma Farmate He_

Yaani Ilme Shariyat Ilme deen jab banega jab Sikhane wala ustad aalime deen hoga be deen aalim se hasil kya hua ilm be deeni hi dega aaj log be deeno se tafseer w hadish parh kar be deen ho rahe he, farman ke sath faizan zaroori he.
*📚(MIR'AATUL MANAJIH, J-1, S-220)*

Is Hadishe Paak Or Uski Shara'a se Ma'aloom hua ki deen ka koi ilm or deen ki koi baat kisi Badmazhab gumrah se parhna, sunna, sunana, durust nahi. Log Be deeno se Ilme deen ki baate sikh kar padh kar ya sun kar be deen ho jate he.
Jaise be deen ki Azan Azan Nahi, unki Namaz Namaz Nahi, usi tarah Unki Na'at khwani bhi na'at khwani nahi.

Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan, Petlad_*
📲

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Zaid Ne Apne Bhai ko Zakat Di Kya Vo Apne Walidain Par Kharch kar sakta he ?

*🌹SAWAL:-🌹*
Zaid Ne Uske Bhai Ko Zakat Ki Raqam Di Aur Zaid Ne Uske Bhai Ko Raay Di K Vo Chahe To In Rupayo Se Unke Waliden Ke Kamre Mai Ac Laga Sakta Hai Kya Zaid Ka Bhai Un Zakat K Rupayo Se Unke Waliden K Kamre Mai Ac Laga Sakta Hai Kya Zakat Ki Raqam Ko Hilaa K Zariye Waliden K Upar Kharch Kiya Jaa Sakta Hai
Hazrat Rehnumayi Farmaye

*🌹JAWAB:-🌹*

Agar Zaid ka bhai zakat ka mustahiq he Or Zaid Ne Uske bhai ko Zakat Ki niyyat se Rupye diye,
To ab zaid ka bhai un peson se jo chahe jis par chahe kharch kar sakta he. Wo pesa jo zakat ki surat me mustahiiqe zakat ke hath me aa gaya fir wo jise chahe de ab jise dega wo zakat ka pesa nahin rahega. تبدیل ملک و ید سے تبدیل حکم ہو جاتا ہے۔

Wallahu Aa'alam Bis-Sawab
*_✍🏻 Khalifa E Huzur Ashraful Fuqha, Hazrat Allama Mufti Junaid Raza Azhari Sahab Qibla, Nadiad, Gujrat_*

*_📬Pathan Moin Raza Khan, Petlad_*
📲

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Hazrat Aadam Alaihis Salam ki namaze Janaza Kisne Padhi Or Padhai ?

*🌹SAWAL:-🌹*
Hazrat Aadam Alaihis Salam ki Namaze janaza kisne padhai or kisne padhi ?

*🌹JAWAB:-🌹*

Hazrat Allama Akhtar Husain Aleemi Sahab *📚Sunan Darul Qutni, J-2, S-70, Kitabul Janaiz* Ke Hawale Se Taherir Farmate He,

Sunan Darul Qutni me he,
Hazrat Abdullah bin abbas RadiAllahu Anha se riwayat he ki Unhone kaha hazrat Jibrail Alaihis Salam ne hazrat Aadam Alaihis Salam ki chaar takbeer kah kar namaze janaza padhi us din hazrat Jibrail ne farishto ko namaz padhai or hazrat aadam masjide khaif me madfan huye. Is se ma'aloom huva ki hazrat aadam Alaihis Salam ki namaze janaza Hazrat Jibrail Alaihis Salam ne parhai.
*📚FATAWA ALEEMYA, J-1, S-352)*

Hazrat Aadam Alaihis Salam Ki Namaze Janaz Hazrat Jibrail Alaihis Salam ki imamat me malaika ne ada ki namaz me padhi jane wali takbeero ki ta'adad 4 thi.

Ek dusri riwayat ke mutabik namaz hazrat sheesh alaihis Salam ne padhai.

Makhuz:
*📚(TAFSIRE NAEEMI, J-1, S-332)*
*📚(JALALAIN HASHIYA 4, S-131)*

Isi tarah Se Fatawa Baraily Shareef me bhi he,

Hazrat Aadam Alaihis Salam Ki namaze janaza padhi gai thi, or farishto ne padhai thi. Usi waqt se namaze janaza ki shuruaat hui, iske baad ambiya e kiram ki bhi namaze janaza padhi gai hogi.

Islam me hijrat ke nawwe(9) mahine ke ibteda'a me huzur Sallallahu alaihi wa sallam ne namaze janaza padhai thi.
*📚(FATAWA BARAILY SHAREEF, S-302)*

Or Isi Tarah Se,
*📚(FATAWA RAZVIYA SHAREEF, J-5, S-375)*
Par bhi he..

Wallahu Aa'alam Bis-Sawab
*_📬 Pathan Moin Raza Khan, Petlad_*
📲8

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
•┈┈┈┈• • ✦ ✿ ✦ • •┈┈┈┈•

Masjid Ki diwar pe Ishtehar(Poster) Lagana Kesa ?

*🌹SAWAL:-🌹*
Masjid Ki Diwaro Par sharai Masail, Hadish Ya  Istehar(Poster) lagana kesa ?

*🌹JAWAB:-🌹*

Masjid Ki diwaro Par Sharai Masail, Qura'an ki aayate w Hadish shareef or Madarsa Ya deeni Program ke istehar ya Hadish shareef  lagana jaiz he.

_Isi Tarah Ke ek Sawal Me Huzur Bahrul Uloom Alaihir Rahemato Ridwan Taherir Farmate he_

Madarso ke ishtehar me aam taur se deeni masail or madarsa ke liye chanda ki apeel hoti he is ko masjid ke andar lagane ki soorat me do baate qabile lihaz he, usme mas'ala koi galat na likha ho, or kisi gumrah firqa ka vo ishtehar na ho, agar ye dono baate us ishtehar me na ho to uska masjid me lagana jaiz balki kaare sawab he, haañ ye baat khayal rahe us diwar me usko na lagaya jaaye jo pachchim taraf he kyu ki namaz padhte huye agar us me nigah padi to musalli(namazi) ka khayal batega. Hadish Shareef me he ki RasoolAllah ﷺ masjid me deeni masail batate the or deeni kaamo ke liye chanda mangte the, Aulma farmate he,
القلم احداللسانین
Yaani aadmi ke paas do zabane he, ek gosht posht ki jo munh me he, or dusri qalam he to jo baat munh se ki ja sakti he qalam se likh kar kyu nahi taangi ja sakti he, gumraho ke madarsa ko chanda dena jaiz nahi he to us ke liye zaban se bhi masjid me nahi keh sakte, or galat masail batana najaiz he to masjid me zabani bhi bayan nahi kar sakte.
*📚(FATAWA BAHRUL ULOOM, J-2, S-226)*

Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan, Petlad_*
📲8487928693

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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