Zaid Ki Haram Kamaai Se Kharide Huve Phone Ko Bakar Ka Apni Halal Kamaai Se Zaid Se Kharidna Kesa ?

 *Zaid Ki Haram Kamaai Se Kharide Huve Phone Ko Bakar Ka Apni Halal Kamaai Se Zaid Se Kharidna Kesa ?*

*🌹SAWAL:-🌹*

Assalamualaikum Wa Rahmatullahi Wa Barakatuhu 

Aulema E Karaam Ki Bargaah Mei Ek Sawaal Hai

Zaid Ne Jhuth Bol Kar Kamaye Huve Paiso Se Phone Kharida Zaid Call Centre Me Job Karta He Jisme Foreign Countries Mei Call Karke Jhooth Bol Kar Bank Account Se Paise Fasa Lete Hai,

Ab Bakar Ne Apni Halal Kamaai Ke Paison Se Zaid Se Woh Phone Kharid Liya.

Ab Bakar Ke Liye Ye Phone Jaaiz Hai Ya Nahin ? Is Soorat Me Zaid Se Phone Kharid Sakte Hai ?

Jawab Ke Liye Muntazir Hoon

Jazakallah Khair

Abdul Karim Hanafi 

From Kolkata 

*🌹JAWAB:-🌹*

وَعَلَيْكُم السَّلَام وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ‎

Haram Maal Se Kharide Huye Mobile Ya Kisi Bhi Dusri Cheez Ka Hukm Yeh Hai Ke Agar Aqd O Naqd Donoñ Maale Haraam Par Jama'a Ho Jayein, to Us Se Faaida Uthana Mamnoo'a W Haraam. Aur Agar Aqd O Naqd Maale Haraam Par Jama'a Na Ho, to Mazhab-E-Mufta Beh Yeh Hai Ke Un Kharidi Hui Cheezoñ Mein Khabasat Asar Na Karegi, Lihaza Us Ki Milkiyat Sabit Aur Us Se Nafa'a Uthana Jayaz O Durust Hai.

Aqd O Naqd Jama'a Hone Ka Matlab Yeh Hai Ke Pehle Hi Woh Haraam Rupiya De Diya Jaye Ya Rupiye Ki Taraf Ishara Karke Khaas Us Rupiye Se Kharidari Ki Jaye, to Us Se Nafa'a Uthana Jaaiz Nahiñ. Aur Umooman Kharidariyañ Aisi Nahiñ Hoti, Lihaza Aqd O Naqd Us Maal-E-Khabees Par Jama'a Na Hue Hoñ, to Phir Mobile Kharidne Wala Us Ka Maalik Ho Jayega Aur Phir Kisi Aur Ka Us Mobile Ko Kharidna Jaaiz Rahega. 

Isi Tarah Ke Sawal Ke Jawab Mein Fatawa Rizvia Sharif Mein Saiyedi Sarkar Aala Hazrat Farmate Hain: 

Jo Jaaidad Zaniya Ne Kharidi Ho Aur Us Ke Shiraa Mein Aqd O Naqd Donoñ Zar-E-Haraam Par Jama'a Na Hue Hon, Maslan Rupiya Peshgi De Kar Kaha Ke Is Rupiye Ke Ewaz Jaaidad De Do, Baaye'a Ne Us Ke Ewaz Bech Diya, to Yeh Haraam Par Aqd Hua, Aur Wahi Rupiya Zar-E-Saman Mein Diya Gaya, Yeh Haraam Ka Naqd Hua, Donoñ Jama'a Ho Gaye, Is Soorat Mein Bhi Woh Jaaidad Un Ki Milkiyat Nahiñ Hogi. Haañ, Agar Zar-E-Haraam Par Aqd O Naqd Donoñ Jama'a Na Hue Hoñ, Masalan Jaaidad Kharidi, Us Waqt Saman Ki Ta'ayyin Khaas Maal-E-Haraam Se Na Thi, Na Woh Dikhaya Gaya, Na Peshgi Diya Gaya, Mutlaq Rupiye Ke Badle Kharidi, to Yeh Jaaidad Us Kharidne Wale Ki Milke Sahih O Halal Ho Jayegi. Ab Zar-E-Saman Us Haraam Maal Se Ada Kiya Gaya, to Yeh Gunah Hua Aur Baaye'a Ko Us Ka Lena Haraam Tha, Magar Jaaidad Us Ki Milk Mein Aa Gayi.. 

*📚(Fatawa Razviya, Jild-16, Safha-122)* 

ھذا ما ظھر لی وھو تعالی اعلم بالصواب

*✍🏻Al-Jawab: Hazrat Mufti Abu Zar Amjadi Sahab Qibla*

*📬 Darul Uloom Ziya E Akhtar, Surat Gujarat*

*🗓️18 Oct 2025, 25 Rabi Ul Aakhar 1447*

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*

📲+

*_📬Pathan Moin Raza Khan,Petlad Gujrat_*

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