WITR ME KON KON SI SURAH PADHE

*🌹SAWAL:-🌹*
Kya Isha Ki Namaz Main Vitr Main Jo tino Rakat Main Konsi Surat Padhna Hai Sure Fathe Ke Bad Or Fir Allah Hu Akbar Kehne Ke Bad Kya Padhna Hai Hazrat Kya Farmate Hai ?

*🌹JAWAB:-🌹*
Witr ki tino rak'ato me mutlaqan kirat farz he or har ek me baade fatiha soorat wajib or bahetar yah he ki pahli me,

سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى (1) الَّذِي خَلَقَ فَسَوَّىٰ (2) وَالَّذِي قَدَّرَ فَهَدَىٰ (3) وَالَّذِي أَخْرَجَ الْمَرْعَىٰ (4) فَجَعَلَهُ غُثَاءً أَحْوَىٰ (5) سَنُقْرِئُكَ فَلَا تَنسَىٰ (6) إِلَّا مَا شَاءَ اللَّهُ ۚ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَىٰ (7) وَنُيَسِّرُكَ لِلْيُسْرَىٰ (8) فَذَكِّرْ إِن نَّفَعَتِ الذِّكْرَىٰ (9) سَيَذَّكَّرُ مَن يَخْشَىٰ (10)
*📚(87-Sura e A'ala)*

Ya,

إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ ( 1 ) وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ ( 2 ) لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ ( 3 ) تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ ( 4 ) سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ ( 5 )
*📚(Sura e Qadr, 97)*

Dusri raka'at me,
قُلْ يَا أَيُّهَا الْكَافِرُونَ
Or tisri me,
قُلْ هُوَ اللَّهُ أَحَد
Padhe or kabhi kabhi or soorte bhi padh le. Tisri raka'at me kira'at se farig ho kar ruku'a se pahle kano tak hath utha kar Allahu Akbar kahe jese takbire tahrima me kahte he fir hath bandh le or dua e qunut padhe. Dua e qunut ka padhna wajib he.
*📚(BAHARE SHARIYAT, H-4, WITR KA BAYAN)*

Yaad Rahe uper jo bayan ki gai vo soorte padhna bahetar w Afzal he iska alawa dusri soorat bhi padh le to namaz ho jaegi.

Wallahu Aa'alam Bis-Sawab
*📬Pathan Moin Raza Azhari,Petlad*
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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Namazi ke Aage Se Guzane Se Namaz Me Koi Farq Hoga Ya Nahi Or Guzarne Wala Par Kya Hukm He ?

*🌹SAWAL:-🌹*
Assalamualaykum hazrat mera sawal hai ki agar namaz chalu ho or samne se koi guzar jae ya aage betha hua sakhs muktadi ki namaj ki jagah pr paon rkh kar jae to ese me kya namaj ada nahi hogi? Is pr kya sharai hukm lagega rehnumai farmyen...

*🌹JAWAB:-🌹*

_Namazi Ke Samne se agar koi guzre to Namaz me koi farq nahi aayega namaz ho jaegi, Lekin Guzarne wala sakht gunahgaar he._

_Jaisa Ki Huzur SadrushShariyah Alahir Rahemato Ridwan Taherir Fatmate He_

Namazi ke aage se balki mauzu e sujud se kisi ka guzarna namaz ko fasid nahi karta, khwaN Guzarne wala mard ho ya aurat, kutta ho ya gadha.

Musalli ke aage se guzarna bahut sakht gunah he. Hadish Shareef me he ki  is me jo kuchh gunah he agar guzarne wala janta to chalis tak khade rahne ko guzarne se bahetar janta, raawi kahte he me nahi janta ki chalis din kahe ya chalis mahine ya chalis baras. Ye Hadish sihahe sitta me abi jaheem RadiAllahu Anhu se marwi hui or bazzar ki riwayat me chalis baras ki tasreeh he.

Or ibne maja ki riwayat abi huraira RadiAllahu Anhu se ye he ki RasoolAllah Sallallahu alaihi w sallam ne farmaya agar koi janta ki apne bhai ke samne namaz me aade ho kar guzarne me kya he ? To so(100) baras khada rahna us ek qadam chalne se bahetar samajta.

Imam malik ne riwayat kiya ki ka'ab ahbar farmate he namazi ke samne guzarne wala agar janta ke is par kya gunah he ? To zameen me dhans jane ko guzarne se bahetar janta.
*📚(BAHARE SHARIYAT, H-3,  S-182)*

Wallahu Aa'alam Bis-Sawab
*_📬Pathan Moin Raza Azhari, Petlad_*
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Masjide Quba me Namaz Padhne Se Umrah Ka Sawab. Kya asal umrah or he batabar he ?

*🌹SAWAL:-🌹*
Assalamualaikum Hazrat Mera Ek Sawal hai Madina Sharif mein masjid-e-quba mein do rakat nafil parne ka sawab ek umra ke barabr he to hazrat hum jo makka sharif me ahram bandh ke umra ki niyat karte he or fir tawaf sahi kar ke sar ke bal katvake umra karte he to dono ek jesa hi huva ya dono me kuch fark hua kiyu ki hamre yaha kuchh log ye kahte he ki aap jo makkah me umra karte ho wo kabul huva ya nahi o pata nahi magar masjide quba me do rakat namaz pari o umrah kabul hi he is liye jab tak madina me ho tab tak rozana masjide quba me do rakat nafil namaz para karo to hazrat is ja jawab tafisil se or hawale ke sath dene ki mahrbani kare

*🌹JAWAB:-🌹*
W Alaikum Asslam W Rahematlah,

Umra Ke barabar sawab milega umra nahi ho jaega.
Kisi amal ka kisi ke barabar sawab milna or kisi ke barabar hona ye dono alag alag he. Iska matlab ye nahi ki Musalman umrah karna hi chhod de..

_Is Ta'alluk se Mirat ul Minajih me esi hi ek hadish ki sharah me he,_

Khayal Rahe ki Hajj w umre ka sawab milna or he inka ada hona kuchh or lihaza is ka matlab ye nahi ke Musalman hajj chhod de sirf ishraq padh liya kare..
*Makhuz: (📚SHARAH MIR'AATU MINAJIH, HADISH-196)*

_Masijde quba me namaz ki fazilat ke ta'alluk se hadish shareef me he,_

Usaid bin Zuhair Ansari Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya Masjid Quba mein ek namaz (ada karna) umrah ke barabar hai
*📚(Sunan ibn Majah, Vol. 1, 1411-Hasan)*

Sahl bin Hunaif radi allahu anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jo apne ghar mein paak hokar Masjid Quba mein aakar namaz ada kare usko umrah karne ke barabar ajar milega
*📚(Sunan ibn Majah, Vol. 1, 1412-Hasan)*

Abu Umamah bin Sahl bin Hunaif Radi Allahu Anhuma kahte hain ki mere walid ne kaha ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya jo shaksh apne ghar se bahar nikal kar masjid Quba mein aaye aur wahan namaz ada kare to usko ek umrah ka sawab milega
*📚(Sunan Nasaii, Vol. 1, 702-Hasan)*

Wallahu Aa'alam Bis-Sawab
*📬Pathan Moin Raza Azhari,Petlad*
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Madina Afzal He Ya Makka ?

*🌹SAWAL:-🌹*
Madina Shareef arsho kursi w ka'aba shareef se Afzal He ya nahi ?

*🌹JAWAB:-🌹*

Ummat ka is baat par ijma'a he ki tamam rooe zameen par afzal maqamat or buzurg tareen shahro me makka muazzama or madina munawwara he. Ab in do shahro me se kis ko dusre par fazilat or tarjeeh di jaae ? To is me aulma e kiram is baat par muttafiq he ki zameen ka vo khitta or mutabarrak hissa jo rahematallil aalameen huzur Sallallahu alaihi w sallam ke jasade atHar se mas kiye hue he vo na sirf makka mukarrama balki kaaba tulllah se bhi afzal he, arshe azeem se bhi uski shaan bala, aala bartar, arfa'a or intihai buland he.

Ameerul muamineen saiyedna umar farooq or abdullah bin umar radiallahu anhuma or digar sahaba e kiram ki ek jama'at or hazrat malik bin anas or aksar aulmae madeena,, makka mukarrama par madina munawwara ko fazilat dete he,, magar vo shahar madina tayyeba  ko makka mukarrama ke shahar par fazilat dete he albatta kaaba tullah ko mustasna karte he or kaaba muazzama ko sab se afzal karar dete he, lekin ye baat tay shuda he or usi par aulma e mutaqaddeen or muta'akhireen ka ittefaq he ki Qabr e atHar saiyede qainat Sallallahu alaihi w sallam mutlaqan or bil-umoom afzal w akram w arfa'a he khwaN shahare makka mukarrama ho ha kaaba tullah ho ya arshe majeed ho.. Qabre AtHar saat aasmano, arshe majeed or kaaba tullah se afzal he or is me kisi ka bhi ikhtelaf nahi he.

Is par mukammal ittefaq he or iman he ki awwal zaat allah ki he us ke baad koi afzal zaat he to allah ke aakhri nabi Sallallahu alaihi w sallam ki zaat he jo afzalo aala he, baaqi sari chize afzaliyat me kam he, ye sach he ke kaaba tullah shareef ki badi azmat w afzaliyat he or arshe azeem, loho qalam wagairah ki apni apni azmat or fazilat he, iska koi Bhi Musalman inkar nahi kar sakta, agar inkar kare to vo Musalman nahi, lekin pahle allah or fir huzur Sallallahu alaihi w sallam he.

Ye jo bhi mas'ala he vo ahele ilm ka ijmai mas'ala he , wajah iski bilkul zahir he ki aap Sallallahu alaihi w sallam afzalul khalq he, koi Makhlooq bhi aap Sallallahu alaihi w sallam se afzal nahi or ek hadish me he ki aadami jis mitti se paida hota he usi me dafan kiya jata he, lihaza jis paak mitti me aap Sallallahu alaihi w sallam ke jasade atHar ki tadfeen hui usi se aap Sallallahu alaihi w sallam ki takhleeq hui, or jab aap Sallallahu alaihi w sallam afzalul khalq hue to vo Paak mitti bhi tamam makhlooq se afzal hui.

Or ye zameen is liye bhi afzal he ki isko jasade atHar se mas hone ka jo sharf hasil he vo baaqi tamam makhlooqat ko hasil nahi..

Ye baat bilkul wazeh or barhaq he ki sabse pahle Allah Ta'ala fir huzure aqdas Sallallahu alaihi w sallam he magar zere bahas mas'ale me khuda-na-khwasta Allah Ta'ala ke darmiyan taqabul nahi kiya jaa raha, balki aap Sallallahu alaihi w sallam ke darmiyan or dusri Makhlooqat ke darmiyan taqabul he.

*Kaaba ho, arsh ho, kursi ho, ye sab Makhlooq he, or aap Sallallahu alaihi w sallam tamam makhlooq ze afzal he, or qabare mubarak ki jasade atHar se lagi hui mitti is aetbar se ashraf w afzal he ki jasade atHar se ham aagosh hone ki jo Sa'adat use hasil he vo na kaaba ko hasil he, na Arsho Kursi ko.*

_Mujaddide Aazam Aala Hazrat Alahir Rahmato Ridwan Taherir Fatmate he_

Turbate AtHar yaani vo zameen ke jism anwar se mutassil he ka'aba muazzama balki arsh se bhi afzal he
 *📚(Maslak mutaqisti ma'a irshadus saari baab zyarate saiyedul mursaleen Sallallahu alaihi w sallam, darul kutubul arbi bayrut, S-336)*

صرح بہ عقیل الحنبلی وتلقاہ العلماء بالقبول
Is Par Abu Aqeel hambli ne tasreeh ki or tamam aulma ne ise qubool kiya

Baaqi Mazar Shareef ka baalai hissa is me dakhil nahi  ka'aba muazzama madeena tayyabah se afzal he, ha is me ikhtelaf he ki madina tayybah siwae mauzu'a turbate athar or makka muazzama siwa e ka'aba mukarrama in Dono me kon afzal he, aksar janib sani he or apna maslak awwal or yahi mazhabe farooqe aazam RadiyAllahu ta'ala anhu he,

Tibrani ki Hadish me tasreeh he,
کہالمدینۃ افضل من مکۃ
Madina makka se afzal he
*📚(Al-Majmaul Kabeerul Tibrani Hadish 4450, Almaktabjl faisalya bayrut 6/288)*

*📚(FATAWA RAZVIYA SHAREEF, J-10, S-711)*

_Or kuchh Hadish e paak bhi mulaheza ho_

 Anas Radi allahu anhu se rivayat hai ki Rasool-Allahu Sal-Allahu Alaihi Wasallam ne farmaya Eh ALLAH jitni makka mein barkat ata farmayee hai madiney mein us sey Duguni barkat ata farma.
*📚(Sahih Bukhari, Vol 3, 1885)*

Aisha Radi Allahu Anhu se rivayat hai ki Rasool-Allah Sallallahu Alaihi Wasallam ne farmaya Ya Allah hamare Dilon mein madine ki Muhabbat is tarah paida kar de jaise makka ki muhabbat hai bulki is sey bhi ziyada
*📚(Sahih Bukhari, Vol 3, 1889)*

Ibn Umar Radi allahu anhu  se rivayat hai ki Rasool-Allah Sal-Allahu alaihi wasallam ne farmaya tum mein se jo ye kar sake ki wo madine mein aakar mare to wo aisa jarur kare isliye ki main madine mein marne wale ke haq mein gawahi dunga
*📚(Sunan Ibn majah, Jild 2, 1269-Hasan)*

Wallahu Aa'alam Bis-Sawab
*✍Az:- Pathan Moin Raza Azhari,Petlad*
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English Padhna Kesa ? Aala Hazrat Ne Kya Farmaya He

*🌹SAWAL:-🌹*
kya angrezi padai (english language) padne se Aalahazrath Rahmatullah alaih ne mana farmaaya hai?

*🌹JAWAB:-🌹*
Nasraniyo Ke radd ke liye English sikhna sawab ka kaam he Ajr paega or sirf dunya ke liye sikha to bhi koi harj nahi...

_Mujaddide Aazam, Saiyedi Aala Hazrat Alahir Rahma ek sawal ke jawab me Taherir Farmate he_

Zi-ilm Musalman agar ba-niyyat radde nasra angerzi padhe ajr paega or dunya ke liye sirf zaban sikhne ya hisabe aqlidas geography jaiz ilm padhne me harj nahi basharte ki hama tan us me masroof ho kar apne deen w ilm se gafil na ho jae warna jo cheez apna deen w ilm baqadre farz sikhne me mane'a aaye haram he is Tarah vo kitabe jin me nasra ke aqaide batila maslan inkare wujoode aasman wagairah darj he unka padhna bhi rawa nahi....
*📚(FATAWA RAZVIYA SHAREEF, J-23, S-530)*

Wallahu Aa'alam Bis-Sawab
*📬Pathan Moin Raza Azhari, Petlad*
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Hadish Ko Dhakka Do Kahne Wale Par Hukm Kya he ?

*🌹SAWAL:-🌹*
Assalmualaykum hazrat kisi ne ya kaha ki hadees ko dhakka do to us par kya huqm h kya usne kufr kiya ?

*🌹JAWAB:-🌹*

Agar Hadish Shareef Ko Halka Samajte hue kaha to kufr he warna haram to zaroor he...

_Isi Tarah ke ek sawal me Huzur Shareh Bukhari Alahir Rahma Taherir Farmate He_

Ye kahna ki Hadish Ko goli mariye, ye hadish ki tauheen bhi he or hadish ka inkar bhi he. Hadish ki tauheen or uska inkar kufr he, zaid is qaul ki wajah se islam se kharij kafiro murtad ho gaya, us par farz he ki is khabees jumla se taubah kare tajdeede iman kare or agar biwi wala he or us biwi ko rakhna chahta he to tajdeede inkah bhi kare.
*📚(FATAWA SHAREH BUKHARI, J-2, S-311)*

Wallahu Aa'alam Bis-Sawab
*✍ Pathan Moin Raza Azhari, Petlad*
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Bina Walidain Ki Ijazat Taqrir me jana kesa ?

*🌹SAWAL:-🌹*
Assalamu alaikum huzur

Ham hostel me rehte he Aur Yaha par thode door  Ek taqreer ka program he

Ab agar walidain ko puchenge to Mana kar denge

To kya ham puche bagair Ja sakte he?

*🌹JAWAB:-🌹*

W Alaikum Assalam W Rahematullah,

Jab use ma'aloom he uske walidain ijazat nahi dege to aysi soorat me use waha jana jaiz nahi jab tak walidain ko razi na karle..

*✍Al-Jawab:- HAZRAT ALLAMA MUFTI MUZZAMMIL SAHAB QIBLA☘*
*_📬KHADIME TADRIS W IFTA DARUL ULOOM GAUSHE AAZAM, PORBANDAR_*
*_📌BANI SADRUSH SHARIYAH RESEARCH CENTER PORBANDAR, GUJRAT_*

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