Apne Aap Ko Wahabi Kahe Or Kufriya Aqaid Ka ilm na ho us par kya hukm he

*🌹SAWAL:-🌹*
Koi aysa shakhs jisko ye pata na ho ki sunni or wahabiyo ke darmiyan kis baat par ikhtilaf he. Or vo ye kahe ki me wahabi hu to us oar shariyat ka kya hukm he ?

*🌹JAWAB:-🌹*

Jisko Wahabio ke aqaid ka ilm bilkul na ho sirf unke zahir ko dekh kar apne aap ko wahabi samajta ho us par kufr ka hukm aaid na hoga.

Wallahu Aa'alam Bis-Sawab
*✍ Al-Jawab:- Hazrat Allama Mufti Zulfiqar Ahemad Razvi Alimi Kathiyari Sahab Qibla, Baraily Shareef*

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Pathan Moin Raza Khan,Petlad_*
📲84879
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Hajje Qiraan karne wala Umrah karke sidha mina jaye ya Tawafe qudoom karke ?

*🌹SAWAL:-🌹*
اَلسَلامُ عَلَيْكُم وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ‎

Haaji ki flight is tarah hai  k wo hujje Qiran ki Niyat kar raha hai to Tawafe Qudoom us par wajib hoga,..
Ab sawal ye hai ke Umra karke bina takseer kiye wo seedha mina chala jaye.. ?? Ya Tawafe Qudoom karke phir jaye..?

Ya Qaarin ne jo Umra kiya tha uska Tawaf bhi Tawafe Qudoom ke hi Qaim maqaam hua...??

*🌹JAWAB:-🌹*
وَعَلَيْكُم السَّلَام وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ‎

1⃣Hajje Qiraan Ki Niyyat Karne wale hajiye qaarin par tawafe qudoom sunnat he, or jane ke baad jo usne umrah kar liya vo hajje Qiraan ka umrah mukammal hua. Lihaza agar kisi ne hajje Qiraan ka umrah karne ke baad tawafe qudoom nahi kiya or ayse hi mina chala gaya to usne sunnat ko tarq kiya, lihaza  chahiye to ye tha ki vo umrah karne ke baad tawafe qudoom ki niyyat se ek or tawaf karta or usi tawafe qudoom me ramal saee wagairah kar leta taaki tawafe ziyarat me ye sari cheeze na karni padti.

Wallahu Aa'alam Bis-Sawab

*🎙 AL-JAWAB:- HAZRAT ALLAMA MUFTI TAUFIQ RAZA SAHAB MISBAHI*
*_📬TADRISO IFTA DARUL ULOOM QADARIYA RAZVIYA, PETLAD, GUJRAT_*

2⃣Hajje Qiraan Ki Niyyat se agar vo aaya he to aate hi umrah mukammal karega tawafe kaba 2 Raka'at nafil or saee karne ne baad sar nahi mundvayga baal nahi katvayega. Fir ek tawaf narega ji ki tawafe qudoom he ye wajjb nahi he, Ye sunnate mun'aqada he. Tawafe qudoom karne ke baad vo aheram me tahhera rahega yaha tak ki fir ahram me hajj ke liye rawana hoga. 10 tarikh ko ramee ke baad Qurbani ho jane ke baad tisre number par halak karvayega uska ahram khulega umrah ka bhi or hajj ka bhi uske baad jab tawafe ziyarat karega fir saee karega ir nikalne se pahle tawafe wada jarega ye hajje Qiraan he.

*🎙Al-Jawab:-HAZRAT ALLAMA MUFTI ATA ULLAH NAIMI SAHAB QIBLA*
*_📬KHADIME DARUL HADISH W DARUL IFTA JAMEATUN NOOR JAMI'AT ISHA'AT AHELE SUNNAT, KARACHI, PAKISTAN*

Wallahu Aa'alam Bis-Sawab
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Pathan Moin Raza Khan,Petlad_*
📲848
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Qurbani Ki Khal Ko Dafn Karna Kesa ?

*🌹SAWAL:-🌹*
Qurbani Ki Khal ko Dafn karna Kesa ?

*🌹JAWAB:-🌹*

Qurbani Ki Khal Ko Dafn karna jaiz nahi ye maal Ko Barbad karna he.

_Jaisa Ki Saiyedi Aala Hazrat Alahir Rahmato Ridwan Taherir Farmate he,_

Khal Dafn Karna Haram he ke  iza'ate Maal he.
*📚(AL-MALFOOZ, J-3, S-14)*

_Huzur Muhaddise Kabeer Hazrat Allama Ziya Ul Mustafa Sahab Qibla 2 Aug 2019 Baroz Jumaa ko Amjadi Razvi Jame'a Masjid me khitab karte huye Farmate he_

Qurbani Ki Khal ko dafn kar dena ye durust nahi he is liye ki us janwar par Allah Ta'ala ki milkiyat he.

Lekin banda us janwar ke gosht ko khaye or khal ko apne kaam me istemal kare or agar us khal ko bech diya to uski qimat ko sadqa karna zaroori he. Lekin us janwar ke koi bhi juz ko zaaye karna durust nahi.
Lihaza khal bhi ek juz he to usko bhi zaaye karna durust nahi he.

Or khal ko dafn karne ke bare me na koi daleel he or na Qura'an w hadis se he or na hi is par koi juzya he.

Lihaza khal ko dafn na kare balki usko apne kaam me istemal kare ya bech kar qimat sadqa kar de agar che kam hi qimat me kyu na ho Lekin dafn karke zaaye na kare.

_Or Aala Hazrat Alaihir Rahmato Ridwan Taherir Farmate he_

Kaleji dafn karna maal zaaye karna he or iza'ate Maal najaiz he.
*📚(FATAWA RAZVIYA, J-20, S-446)*

Is se Ma'aloom huva ki jab kaleji dafn karna najaiz he to khal ko dafn karna bhi najaiz he. Or Kaleji ko sirf khaya jata he uske alawa koi or faida nahi lekin khaal se deeni w dunyavi faida hi faida he or uske zariye zarooryat puri ki jaa sakti he.. to jab kaleji ko dafn karna or zaaye karna najaiz he to khal ko dafn karna ya zaaye karna to isse badarja awla najaiz hoga.

Or agar khal ko na bechna ho to khud Apne istemal ne laaye jese chalni, mashkiza, miyan, dastar khwan, dol banwa kar istemal kare lekin use dafn kar ke zaaye hargiz na kare.

_Jaisa Ki Huzur Aala Hazrat Alahir Rahma Taherir Farmate he_

Qurbani Ki Khal Ko sadqa kiya jaaye kyu ki ye Qurbani ka juz he ya us ko khud kaam me la kar ghar me khwan ya thela ya chalni wagairah banaye.
*📚(FATAWA RAZVIYA, J-20, S-479)*

_Or Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_

Qurbani Ke Chamde ko khud bhi apne kaam me laa sakta he yaani usko baaki rakhe huye apne kisi kaam me la sakta he maslan uski janamaz banaye, chhalni, theli, mashkiza, dastarkhwan, dol wagairah ya kitabo ki jildo me lagaye ye sab kar sakta he.
*📚(BAHARE SHARIYAT, H-15, S-345)*

Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan,Petlad_*
📲84

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Imam QadqamatisSalat Par Namaz Shuru Kare Ya Iqamat Puri Hone Par ?

*🌹SAWAL:-🌹*
Jab Mukabbir Qad Qamatis Salat Kahe Tab Imam ko Namaz Shuru'a karna Chahiye Ya Iqamat Puri Hone Par Imam ko Namaz Shuru'a Karni chahiye ?

*🌹JAWAB:-🌹*

Fiqh Ki kai Kitabo Me He Ki Jab Mukabbir Qad Qamatis Salat Kahe uske zara pahle Imam ko namaz Shuru'a Karni chahiye, Lekin Bahetar ye he ki Iqamat Puri Hone par Namaz Shuru'a Kare.

_Imamul A'imma Hazrat Allama Shamsul A'imma Muhammad Bin Ahemad bin sahal  sarkhasi Alahir Rahma  Taherir Farmate he_

Agar Imam Muqtadio Ke sath masjid ke andar maujud ho to unke liye bahetar ye he ki jah Mukabbir "Hayya Alal Falah" kahe us waqt sab saf me khade ho. Fir jab " Qad Qamatis Salat" kahe to imam or Muqtadi sab takbire tahrima kahe. Ye imame aazam abu hanifa or imam Muhammad rahma Ullah ka qaul he. Or agar takbire tahrima mu'akhir kare yaha tak ki Mukabbir iqamat se farig ho jaye to ye bhi jaiz he.

Or imam abu yusuf alaihir rahma ne farmaya,
jab tak Mukabbir iqamat se farig na ho jaye us waqt tak takbire tahrima na kahe.

Or imam zafar alaihir rahma ne farmaya,
Jab Mukabbir pahli baar 'Qad Qamatis Salat' kahe ti saf bandi kare or jab dusri baar 'Qad Qamatis Salat' kahe to takbire tahrima kahe.

*📚(Al-Mabsoot Fil Sharahul Qafi, Baab iftetahus Salat, J-1, S-39)*

_Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_

Jab Mukabbir Qad Qamatis Salat Kah ke to namaz Shuru'a kar sakta he, Magar bahetar ye he ki iqamat puri hone par shuru'a kare.
*📚(BAHARE SHARIYAT SOFTWARE, H-3, S-106)*

Agar Imam Ne Qad Qamatis Salat par Namaz Shuru'a Ki Tab Bhi Namaz Ho jayegi, magar Bahetar he ki Iqamat Puri Hone ke baad namaz shuru'a kare..
Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan,Petlad_*
📲8487928693

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Ghar Me Billi (cat) Palna Kesa )

*🌹SAWAL:-🌹*
Assalamualaikum

Hazrat Mera Ek Sawal Hai'??

Kya Ghar Me Billi (Cat) Paal Saktey Hain'??

👆Harat Jawab Inayat Famayiye Maherbani

*🌹JAWAB:-🌹*
Wa Alaikum Assalam w Rahematullah,

Billi Palna Jaiz he, magar uske khane pine ka khas khayal rakha jaye or iza se bacha jaye.

_Jaisa ki Sarkar Aala Hazrat Alaihir Rahmato Ridwan Taherir Farmate he_

Sahih Bukhari Shareef me he,
 رسول اﷲ صلی اﷲ تعالی علیہ وسلم فرماتے ہیں :دخلت امرأۃ النار فی ھرۃ ربطتھا فلم تطعمھا ولم تدعھا تاکل من خشاش الارض.
Ek Aurat Dozakh Me gai ek billi ke sabab ki use bandha rakhatha, na use khana diya, na chhora ki zameen ke chuhe wagairah khaleti.
*📚(SAHIH BUKHARI, J-1, S-467)*

Or ibne Habban Ki Hadish me he,
فھی اذا قبلت تنھشھا قبلھا واذا ادبرت تنھشھا.
Vo billi dozakh me us aurat par musallat ki gai he ki us ka aaga pichha danto se noch rahi he.
*📚(Al-Ahsan Batartib Sahih Ibne Habban, J-8, S-455)*

Ek Hadis Me hukm he ki jo Janwar paalo din me sattar baar se dana Paani diikhao na ki ghanto pahro bhuka pyasa rakho or niche aana chahe to aane do.

Aulma farmate he janwar par zulm kafire zimmi par zulm se sakht tar he or kafire zimmi par musalman zulm se ashad.
*📚Durre Mukhtar, J-2, S-249)*
*📚(FATAWA RAZVIYA, J-24, S-642)*

Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan,Petlad_*
📲848

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Kya talaq ke liye niyat zaroori he ? Talaqe Sareeh or Kinaya Kise Kahte he ?

*🌹SAWAL:-🌹*
Kya Talaq Ke Liye Niyat ka hona zaroori he ? Talaq ke liye konse lafz me bagair niyyat talaq waqe'a hogi or konse lafz me bagair niyat talaq na hogi ?

*🌹JAWAB:-🌹*

Talaq do Qism ki he,
Ek Sareeh Or Ek Kinaya.

Sareeh Talaq yane un alfaz ka iste'amal jinse talaq murad hona zahir ho. Isme niyate talaq ho ya na ho talaq waqe'a ho jayegi. Agarche gusse me kaha ho...

Or Kinaya vo alfaz jiska istemal talaq ke alawa bhi or ma'ano me hota ho.. isme niyat agar talaq ki ho to talaq waqe'a hogi or agar niyate talaq nahi to talaq bhi nahi.

_Jaisa Ki Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_

Sareeh vo jis se talaq murad hona zahir ho aksar talaq me uska istemal ho agarche vo kisi zaban ka lafz ho.

Lafze Sareeh( esa lafz jis ka matlab zahir ho)
Maslan Mene tujhe Talaq di, tujhe talaq he, tu mutlaqa he, to talaq he, me tujhe talaq deta hu, ay mutlaqa,  wagairah..
In Sab Alfaz ka hukm ye he ki ek talaq raja'ee waqe'a hogi agarche kuchh niyat na ki ho ya baeen ki niyat ki ya ek se zyada ki niyat ho ya kahe me nahi janta tha ki talaq kya cheez he magar us soorat me ki vo talaq ko na janta tha diyanatan waqe'a na hogi.
*📚(BAHARE SHARIYAT, H-8, S-10)*

Kinayae talaq vo alfaz he jin se talaq murad hona zahir na ho talaq ke alawa or ma'ano me bhi un ka iste'amal hota ho.

Kinaya talaq waqe'a hone me ye shart he ki niyate talaq ho ya halat batati ho ki talaq murad he yaani peshtar talaq ka zikr tha ya gussa me kaha.
*📚(BAHARE SHARIYAT, H-8,  S-23)*

Kinaya ke ba'az alfaz ye he,
Ja, nikal, chal, Ravana ho, rasta naap, apni raah le, dafa'a ho, bahut ho chuki ab maherbani farmaiye, mene teri raah Khali kardi, apne meike beth, muje tuj par kuch ikhtiyar nahi,  apna nikah kar, mene tuje juda kar diya wagairah wagairah.
*📚MAKHUZ: (BAHARE SHARIYAT, H-8, KINAYA KA BAYAN)*
Tafsil Ke Liye Bahare Shariyat H-8 Kinaya ka bayan dekhe..

Wallahu Aa'alam Bis-Sawab
*_✍🏻Pathan Moin Raza Khan,Petlad_*
📲8487

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
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Qurbani Ke Pahle Baal Ya Nakhun Katna Kesa ?

https://baharemasail.blogspot.com/2019/08/qurbani-ke-pahle-baal-ya-nakhun-katna.html

*🌹SAWAL:-🌹*

Kya Qurbani Karne Wala 1 se 10 zilhijja me nakhun ya baal nahi tarashwa sakta ?or agar nakhun ya baal kaate to Qurbani Par Koi Asar Hoga ?

*🌹JAWAB:-🌹*

Jiska Qurbani Ka irada ho ya jiske Naam se Qurbani Ho usko pahli se daswi zilhijja tak nakhun ya baal na tarashwana mustahab he, ki vo pahli zilhijja ke pahle nakhun ya baal tarashva le.

Or agar kisi wajah se na tarash saka or 31 din ho gaye ho to 1 se 10 zilhijja me bhi nakhun ya baal tarashwa sakta he. Ki na tarashwana mustahab he or 40 din tak rakhna Gunah he. Or agar kisi ne in ayyam me tarashwa liye to Qurbani me Koi farq bhi na aayega. Magar bahetar he ki zilhijja ka chand dikhne se pahle Nakhun ya baal tarashwa le.

_Jaisa Ki Huzur SadrushShariyah Alahir Rahmato Ridwan Taherir Farmate he_

Qurbani Karni ho to mustahab ye he ki pahli se daswi zilhijja tak na hajamat banwaye, na nakhun tarashwaye.

*📚(BAHARE SHARIYAT, J-4, S-134)*

_Or Sarkar Aala Hazrat Alaihir Rahmato Ridwan Taherir Farmate he_

Ye Hukm(yane 1 se 10 zilhijja tak nakhun ya baal na tarashwana) sirf istehbabi he kare to bahetar he na kare to mazaiqa nahi, na is ko hukme adooli kah sakte he na qurbani me nuqs aane ki koi wajah, balki agar kisi shakhs ne 31 din se kisi uzr ke sabab khwañ bila uzr nakhun na tarashe ho na khat banvaya ho ki chand zilhijja ka ho gaya to vo agarche qurbani ka irada rakhta ho us mustahab par amal nahi kar sakta ab daswe tak rakhega to nakhun w khat banvaye huye ektalis(41) din ho jayega, or chalis (40) din se zyada na banwana gunah he. Fe'ale mustahab ke liye gunah nahi kar sakta.

*📚(FATAWA RAZVIYA, J-20, S-344)*

Wallahu Aa'alam Bis-Sawab

*_✍🏻Pathan Moin Raza Khan,Petlad_*

📲8487928693

*🗓️27 July 2019*

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*

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