*HA HA PHON K ZARIAH MUREED BAN SAKTE*
Shahadat arabi ka lafz hai us me Shahid yani Gavah ka Hazir Or Nazir hona zaruri hai jasa k Ahle Sunnat K Aqide k mutabiq Huzur Ko Hazir o Nazir Mante hai us par Dalil Shahid Lafz se hi di Jati hai jaise k انا ارسلناک شاھدا sur e Ahzab aayt no.45 para no.22 yani ay Nabi Hamne Aap ko Shahid banaya .. yani Hazir or Nazir ... is se pata chala k Shahid or Gavah ka Nazir yani Jis bat ki Gavahi de us ka us k samne pesh aana zaruri hai Hazir yani woh vaha or gavahi ki jagah me Hazir hona zaruri hai .. isi tarah Kabar e Mutavatir Jis par etemad kar k hukm sabit hota hai is me bhi Ittesal yani khabar dene wale or jis ko khabar di jati hai us ki Mulaqat yani rubaru hona Shart hai Jaisa K imam bukhari ne Khabar e Mutvatir me Ittesal or Mulaqat ki Shart lagai hai ... Lihaza is qayde ki roshni me chand ki Gavahi ho ya khabar e Mustafiz is k liye gavah or Khabar dene vale ka rubaru or samne hona zaruri hai... or Murid karne or Baiat karne ka muaamla Shahadat or Khabar jaisa nahi hai lihaza is k liye Mureed ka peer k rubaru hona bhi zaruri nahi hai .. kyu k mureed lafz irade se bana hai yani Mureed ka mana hai irada karne vala .. or zahir si bat hai k irada karne k liye Muraad ka samne hona zaruri nahi hai jaise aadmi Hajj ya Umrah to Makka me karta hai magar is ki niyat makka se bahot door miqak jaha se ehram bandha jata hai waha in Alfaz me karta hai ... اللھم انی ارید الحج والعمرة yani Ay Allah me haj or umrah ka irada rakhta hu...... jab k waha samne makka nahi hota balke makka to koso dur hota hai. is se pata chala k Irada dil k azm or maqsad ko kehte ..
Imam e Ahle Sunnat Ala Hazrat alaihir rahmah ne bahot se fatava me phone par chand k elan ko najaeiz or na-kafi likha or khat k zariah mureed hone ko jayiz likha lijye havala pesh pesh e khidmat hai..
*Baiat (Mureed Hona) Ba zaria e Khatto Kitabat bhi Mumkin hai* [Fatava Rizviyyah Jild no.26 page. 568]
Puri Duniya e Ahle Sunnat Me Arab or Ajam k Hazaro Lakho Olma ki mani huei Shakhsiyat k Fesle se jab ye bat sabit ho gai k Mureed Hone k liye rubaru hona zaruri nahi.. or ye bhi pata chala k Shahadat or Istefaza me phon ki khabre Muatabr nahi...
Lihaza Mureed hone k liye peer k samne hona zaruri nahi phone par bhi ho sakte hai...
Aap ka Irshad k phone par mureed nahi ho sakte us k liye Mureed or Peer ka samne hona zaruri hai to kisi ki tarafdari kiye bager thande dil se sochye .. k kya ye bat *(yani phon par mureed nahi bana sakte ya nahi ho sakte)* hamara dawa k *phon par na shahadat di jasakti hai na khabar e Mustafiz ho sakti hai* sabit nahi kar rahi hai ??
Ab aap kahenge kese to suniye Mureed hona Farz ya wajib nahi hai balke ek mustahab kam hai *to jab aap k kehne k mutabiq Phon se mureed banane ya banne ka Mustahab kam nahi ho sakta to chand ki Shahadat jesa ahm kam k is k sath bahot si Farz ibadaat hoti hai ye kese ho jayega ???*
Shahadat arabi ka lafz hai us me Shahid yani Gavah ka Hazir Or Nazir hona zaruri hai jasa k Ahle Sunnat K Aqide k mutabiq Huzur Ko Hazir o Nazir Mante hai us par Dalil Shahid Lafz se hi di Jati hai jaise k انا ارسلناک شاھدا sur e Ahzab aayt no.45 para no.22 yani ay Nabi Hamne Aap ko Shahid banaya .. yani Hazir or Nazir ... is se pata chala k Shahid or Gavah ka Nazir yani Jis bat ki Gavahi de us ka us k samne pesh aana zaruri hai Hazir yani woh vaha or gavahi ki jagah me Hazir hona zaruri hai .. isi tarah Kabar e Mutavatir Jis par etemad kar k hukm sabit hota hai is me bhi Ittesal yani khabar dene wale or jis ko khabar di jati hai us ki Mulaqat yani rubaru hona Shart hai Jaisa K imam bukhari ne Khabar e Mutvatir me Ittesal or Mulaqat ki Shart lagai hai ... Lihaza is qayde ki roshni me chand ki Gavahi ho ya khabar e Mustafiz is k liye gavah or Khabar dene vale ka rubaru or samne hona zaruri hai... or Murid karne or Baiat karne ka muaamla Shahadat or Khabar jaisa nahi hai lihaza is k liye Mureed ka peer k rubaru hona bhi zaruri nahi hai .. kyu k mureed lafz irade se bana hai yani Mureed ka mana hai irada karne vala .. or zahir si bat hai k irada karne k liye Muraad ka samne hona zaruri nahi hai jaise aadmi Hajj ya Umrah to Makka me karta hai magar is ki niyat makka se bahot door miqak jaha se ehram bandha jata hai waha in Alfaz me karta hai ... اللھم انی ارید الحج والعمرة yani Ay Allah me haj or umrah ka irada rakhta hu...... jab k waha samne makka nahi hota balke makka to koso dur hota hai. is se pata chala k Irada dil k azm or maqsad ko kehte ..
Imam e Ahle Sunnat Ala Hazrat alaihir rahmah ne bahot se fatava me phone par chand k elan ko najaeiz or na-kafi likha or khat k zariah mureed hone ko jayiz likha lijye havala pesh pesh e khidmat hai..
*Baiat (Mureed Hona) Ba zaria e Khatto Kitabat bhi Mumkin hai* [Fatava Rizviyyah Jild no.26 page. 568]
Puri Duniya e Ahle Sunnat Me Arab or Ajam k Hazaro Lakho Olma ki mani huei Shakhsiyat k Fesle se jab ye bat sabit ho gai k Mureed Hone k liye rubaru hona zaruri nahi.. or ye bhi pata chala k Shahadat or Istefaza me phon ki khabre Muatabr nahi...
Lihaza Mureed hone k liye peer k samne hona zaruri nahi phone par bhi ho sakte hai...
Aap ka Irshad k phone par mureed nahi ho sakte us k liye Mureed or Peer ka samne hona zaruri hai to kisi ki tarafdari kiye bager thande dil se sochye .. k kya ye bat *(yani phon par mureed nahi bana sakte ya nahi ho sakte)* hamara dawa k *phon par na shahadat di jasakti hai na khabar e Mustafiz ho sakti hai* sabit nahi kar rahi hai ??
Ab aap kahenge kese to suniye Mureed hona Farz ya wajib nahi hai balke ek mustahab kam hai *to jab aap k kehne k mutabiq Phon se mureed banane ya banne ka Mustahab kam nahi ho sakta to chand ki Shahadat jesa ahm kam k is k sath bahot si Farz ibadaat hoti hai ye kese ho jayega ???*
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