*🌹SAWAL:-🌹*
Faal Kholna ya dekhna kesa he ? zaid faal kholta he or batata he ki tumhara ye kaam Hoga ye kaam nahi hoga iski haqiqat kya he ? Faal kholne or khulwane wale dono par hukme shara'a kya he ?
*🌹JAWAB:-🌹*
Faal Ek qism ka istekhara he, Vahi Faal Jaiz he jo Ahadise Nabvi se sabit he, Jo istekhara karke kiya jata he or istekhara ka tariqa bahare shariyat me maujud he. Magar Jo awam me mash'hoor he vo hargiz jaiz nahi, us par yaqeen karna haram balki kufr he.
_Jaisa Ki Saiyedi Aala Hazrat Alahir Rahma Farmate He_
Faal ek qism ka istekhara he, Istekhara ki asl kutube ahadis me ba-kasrat maujud he Magar ye faal naame jo awam me mash'hoor or akabir ki taraf mansoob he be asl wa batil he, or Qura'ane azeem se faal kholna mana'a he. Or diwan hafiz wagairah se bataure tafawil jaiz he.
*📚(FATAWA RAZVIYA SHAREEF, J-23, S-389)*
Or faal par yaqeen karna ya yaqeeni kahna kufr he
_Jaisa ki Saiyedi Aala Hazrat Alahir Rahma Farmate He,_
Agar Ye ahkam qata'ee w yaqeen ke sath lagata ho jab to vo Musalman hi nahi, is ki tasdeeq karne wale ko Sahih Hadish me Farmaya
قد کفر بما نزل علی محمد صلی اﷲ تعالٰی علیہ وسلم
UsNe us cheez ke sath kufr kiya jo Muhammad Sallallahu alaihi w sallam par utari gai.
*📚(Jame'a Tirmizi, 1/19)*
Or Agar Yaqeen Nahi Karta Jab bhi aam taur par jo faal dekhna raaij he moasiyat (Yani Gunah) se khali nahi.
*📚(FATAWA RAZVIYA SHAREEF, J-23, S-100)*
_Or Farmate He,_
Aap Sallallahu alaihi w sallam Ne Farmaya Buri Faal Nikalna or us par kaar band hona mushrikeen ka tariqa or dastoor he.
*📚(Musand Ahemad Bin Hambal, 1/438)*
*📚(FATAWA RAZVIYA, J-23, S-266)*
Or Jo Qura'an Se Faal Nikalte he, Jesa ki log esa karte he ki falaN ka rishta Falañ se achcha he ki nahi to Qura'an ne kareem kholte he or agar usme sab se pahle koi esi aayat nazar aa gai jisme bashaarat he to samajte he faal achchi he rishta karlo. Or agar usme jahannam wagairah ki waeed aa gai to sochte he faal buri he rishta achcha nahi he.. is tarah karna bhi mana he.
Aulmae Ahnaf Ka yahi Qaul He ki Quran se faal nikalna najaiz w mamnoo'a w makroohe tahrimi he.
_Jaisa ki Saiyedi Aala Hazrat Alahir Rahma Farmate He_
Qur'an Shareef se faal dekhne me a'imma e mazahib arbaa ke char qaul he ba'az hanbaliya mubah kahte he or shafaiya makroohe tanzihi or malikiya haram kahte he or hamare aulma e hanfiya farmate he najaiz w mamnoo'a w makroohe tahrimi he Qur'an is liye na utara gaya hamara qaul qaule malikiya ke qareeb he balki indut Tahqeeq dono ka ek hasil he.
Or zyada tafsil ke liye dekhe..
*📚(FATAWA AFRICA, S-149)*
Jo Log Jhuthe Faal Dekhte ya dikhate he unhki imamat bhi nahi..
_Jaisa ki Saiyedi Aala Hazrat Alahir Rahma Farmate He_
Nujoomi, Rumal pichhe namaz durust nahi Yuhi Jhuthe faal naamo wale. Haañ agaf jaiz taur par faal dekhe or na us par yaqeen kare na yaqeen dilae to harj nahi.
*📚(FATAWA RAZVIYA, -6, 620)*
Faal kholne wala agar istekhara karke batata he jaisa ki ahadis me he diwan hafiz wagairah (ya is ke misl kitab) se faal kholta he to ye jaiz he, Na kholne wale par gunah, na khulwane wale par, kyu ki he nek faal he or iska zikr ahadise tayybah me maujud he.
Nabi Akram Sallallahu alaihi w sallam ne farmaya chhoot chhat or barsuguni koi cheez naji or me nek faal ko pasand karta hu.
*📚(IBNE MAJA, HADISH-3537)*
Or jo awam me mash'hoor he faal naama dekh kar vo be asl w batil he jo jaiz nahi.. or Qur'an Shareef se faal nikalna bhi mamnoo'a w najaiz he..
Wallahu Aa'alam Bis-Sawab
*✍🏻Pathan Moin Raza Azhari, Petlad*
📲
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
==========➖➖➖➖========
Faal Kholna ya dekhna kesa he ? zaid faal kholta he or batata he ki tumhara ye kaam Hoga ye kaam nahi hoga iski haqiqat kya he ? Faal kholne or khulwane wale dono par hukme shara'a kya he ?
*🌹JAWAB:-🌹*
Faal Ek qism ka istekhara he, Vahi Faal Jaiz he jo Ahadise Nabvi se sabit he, Jo istekhara karke kiya jata he or istekhara ka tariqa bahare shariyat me maujud he. Magar Jo awam me mash'hoor he vo hargiz jaiz nahi, us par yaqeen karna haram balki kufr he.
_Jaisa Ki Saiyedi Aala Hazrat Alahir Rahma Farmate He_
Faal ek qism ka istekhara he, Istekhara ki asl kutube ahadis me ba-kasrat maujud he Magar ye faal naame jo awam me mash'hoor or akabir ki taraf mansoob he be asl wa batil he, or Qura'ane azeem se faal kholna mana'a he. Or diwan hafiz wagairah se bataure tafawil jaiz he.
*📚(FATAWA RAZVIYA SHAREEF, J-23, S-389)*
Or faal par yaqeen karna ya yaqeeni kahna kufr he
_Jaisa ki Saiyedi Aala Hazrat Alahir Rahma Farmate He,_
Agar Ye ahkam qata'ee w yaqeen ke sath lagata ho jab to vo Musalman hi nahi, is ki tasdeeq karne wale ko Sahih Hadish me Farmaya
قد کفر بما نزل علی محمد صلی اﷲ تعالٰی علیہ وسلم
UsNe us cheez ke sath kufr kiya jo Muhammad Sallallahu alaihi w sallam par utari gai.
*📚(Jame'a Tirmizi, 1/19)*
Or Agar Yaqeen Nahi Karta Jab bhi aam taur par jo faal dekhna raaij he moasiyat (Yani Gunah) se khali nahi.
*📚(FATAWA RAZVIYA SHAREEF, J-23, S-100)*
_Or Farmate He,_
Aap Sallallahu alaihi w sallam Ne Farmaya Buri Faal Nikalna or us par kaar band hona mushrikeen ka tariqa or dastoor he.
*📚(Musand Ahemad Bin Hambal, 1/438)*
*📚(FATAWA RAZVIYA, J-23, S-266)*
Or Jo Qura'an Se Faal Nikalte he, Jesa ki log esa karte he ki falaN ka rishta Falañ se achcha he ki nahi to Qura'an ne kareem kholte he or agar usme sab se pahle koi esi aayat nazar aa gai jisme bashaarat he to samajte he faal achchi he rishta karlo. Or agar usme jahannam wagairah ki waeed aa gai to sochte he faal buri he rishta achcha nahi he.. is tarah karna bhi mana he.
Aulmae Ahnaf Ka yahi Qaul He ki Quran se faal nikalna najaiz w mamnoo'a w makroohe tahrimi he.
_Jaisa ki Saiyedi Aala Hazrat Alahir Rahma Farmate He_
Qur'an Shareef se faal dekhne me a'imma e mazahib arbaa ke char qaul he ba'az hanbaliya mubah kahte he or shafaiya makroohe tanzihi or malikiya haram kahte he or hamare aulma e hanfiya farmate he najaiz w mamnoo'a w makroohe tahrimi he Qur'an is liye na utara gaya hamara qaul qaule malikiya ke qareeb he balki indut Tahqeeq dono ka ek hasil he.
Or zyada tafsil ke liye dekhe..
*📚(FATAWA AFRICA, S-149)*
Jo Log Jhuthe Faal Dekhte ya dikhate he unhki imamat bhi nahi..
_Jaisa ki Saiyedi Aala Hazrat Alahir Rahma Farmate He_
Nujoomi, Rumal pichhe namaz durust nahi Yuhi Jhuthe faal naamo wale. Haañ agaf jaiz taur par faal dekhe or na us par yaqeen kare na yaqeen dilae to harj nahi.
*📚(FATAWA RAZVIYA, -6, 620)*
Faal kholne wala agar istekhara karke batata he jaisa ki ahadis me he diwan hafiz wagairah (ya is ke misl kitab) se faal kholta he to ye jaiz he, Na kholne wale par gunah, na khulwane wale par, kyu ki he nek faal he or iska zikr ahadise tayybah me maujud he.
Nabi Akram Sallallahu alaihi w sallam ne farmaya chhoot chhat or barsuguni koi cheez naji or me nek faal ko pasand karta hu.
*📚(IBNE MAJA, HADISH-3537)*
Or jo awam me mash'hoor he faal naama dekh kar vo be asl w batil he jo jaiz nahi.. or Qur'an Shareef se faal nikalna bhi mamnoo'a w najaiz he..
Wallahu Aa'alam Bis-Sawab
*✍🏻Pathan Moin Raza Azhari, Petlad*
📲
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
==========➖➖➖➖========