Baal colour karna kaisa

*🌹SAWAL:-🌹*

Bal colour karna kesa he?  jabki color me alcohol mila hua ho or jisme alcohol nhi mila hota kya wo laga sakte he ?

*🌹JAWAB:-🌹*

Agar Rang Siyah Nahi he or us rang me koi haram ya napak chiz nahi mili he to us se baalo ko rangin karna jaaiz he.

*Fatawa Aalamgiri* me he,
*عن الامام ان الخضاب حسن لکن بالحناءوالکتم والوسمۃ*

HUZUR TAJUSHSHARIYAH KI AAWAZ ME BHI JAWAB SAMA'AT KARE..👇🏻

http://jamiaturraza.com/session/5May13/26.mp3
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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza Azhari_*
📲
========➖➖➖➖========

Dudh pite bache ka peshab lag jaae to namaz ka kya hukm he?

*🌹SAWAL:-🌹*
Dudh Pite Bachche ke peshab ka kya hukm he ?
Or usme namaz ka kya hukm he ?

*🌹JAWAB:-🌹*

Dudh pite ladke ladki ka peshab najasate galiza he. Yah jo awam me mash'hoor he ki doodh pite bachche ka peshab paak he bilkul galat he.

Isi tarah dudh pine wale bachche ne dudh daal diya agar bhar muh he to najasate galiza he.

Najasate Galiza ka hukm ye he ki agar kapde ya badan me ek dirham se zyada lag jaae to uska paak karna farz he agar be paak kiye namaz padh li to hogi hi nahi or agar jaan bujkar padhi to gunah bhi huaa or agar istikhfaf(halka samajna) ki niyat se he to kufr he. Or agar dirham ke barabar he to paak karna wajib he agar be paak kiye namaz padhi to makruhe tahrimi hui yani aesi namaz ka lautana wajib he or jaan buj kar padhi to gunahgaar bhi huaa agar dirham se kam he to paak karna sunnat he ki be paak kiye namaz ho gai magar sunnat ke khilaf he or uska lautana bahetar he.
Agar patli najasat jaise aadmi ka peshab or sharab to dirham se murad uski lambai chaudai he or shariyat ne uski mikdar hatheli gahrai  ke barabar batai yani hatheli khoob faila kar barabar rakhe or us par aahista se itna pani daale ki usse zyada paani na ruk sake ab paani ka jitna failav he utna bada dirham samja jaaye or uski miqdar takriban yaha ke rupees ke barabar he.
*📚(BAHARE SHARIYAT, HISSA-2,NAJASATO KE AHKAM)*

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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza Azhari_*
📲8487928693
=========➖➖➖➖=========

LIFE INSURANCE KARANA KAISA

*🌹SAWAL:-🌹*
Life insurance karana jaiz he ya nahi ?

*🌹JAWAB:-🌹*
Life insurance hindustan me jaiz he is shart ke sath ki musalman ko nuqshan na ho.

Jaisa ki saiyedi w sanadi Aala Hazrat Azimul barkat imame Ahele sunnat alaihir rahma farmate he 'Agar jiwan bima companya ke sab malikan gair muslim ho or us me beema karane wale ko kisi qism ki gair sharai pabandi lazim na ho or musalman ka is me faida hi faida ho to yaha hindustan me iski ijazat he..

*📚(FATAWA RAZVIYA QADIM JILD HAFTUM,S-113)*
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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza Azhari_*
📲
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Huzur Tajushshariyah ko 'Tajushshariyah' ka laqab kisne diya ?

*🌹SAWAL:-🌹*
Huzur Tajushshariyah ko 'Tajushshariyah' ka laqab kisne diya ?

*🌹JAWAB:-🌹*

Nabira e Aala Hazrat, Janashine Huzur Mufti Aazame hind, Hazrat Mufti Muhammad Akhtar Raza Khan Qadri Barkati,Noori,Al-Azhari maddazilahul Aali ko "TAJUSHSHARIYAH" ka laqab apne waqt ke qutub *_Khalifa e Aala Hazrat, Qutbe Madina, Hazrat Allama Maulana Shah Ziyauddin Madni Sahab, Madina shareef_* Ne diya..

*📚(TAJALLIYATE TAJUSHSHARIYAH, S-110)*
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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:-Pathan Moin Raza Azhari_*
📲
========➖➖➖➖========

Medical insurance/medical aid/mediclaim karvana kaisa ?

*🌹SAWAL:-🌹*
Mediclaim karana kaisa ?
Ya medical insurance karana kaisa ?
Tafsil se jawab irsal kare

*🌹JAWAB:-🌹*
Mediclaim jise medical insurance bhi kaha jata he,
Medical insurance ki soorat ye he ki kisi ko agar future me koi marz ho jaae to ho sakta he ki uska ilaj mahanga hoga to ab us mahange ilaj se bach ne ki khatir apni marzi se insurance karata he jo government ya niji company walo ko saal me ek muta'ayyan rakam jama'a karate he uski buniyad par agar sal bhar ke andar jisne insurance karaya he vo agar bimar padta he to uske ilajo muaalaza ki badi se badi rakam ye niji company ya government deti he.
Or mere khyal se shayd yahi insurance ya Mediclaim he.

Is par ek seminar Huzur Tajushshariyah Mufti Muhammad Akhtar Raza Khan Qadri,Barkati Al-Azhari, damazilahul aali wa noorani ki sarparasti me takreeban 2006  8,9 July ko or 11,12 jumaa din aukhra 1427 ko baraily shareef me mun'aqid huaa usms ek mauzu (topic) medical insurance hi tha usme chand sawal pesh hue the
👉1⃣is tarah ke medical insurance karane ka sharai hukm kya he ? kya koi aadmi bimar ho jaae to mareez jisne medical insurance karaya he us raqam se istefada kar sakta he ya nahi ?
👉2⃣Dusra sawal ye tha ki kya governmenty or niji companyo me medical insurance karane ke hukm me farq hoga ?
Yani agar koi government se insurance karata he to usse faida hasil karna ya agar niji company me insurance karata he to usse faida hasil karna kya in dono me koi farq he ?
👉3⃣Or tisra sawal ye tha ki jin hukumato ne apni shaheriyo ya gair mulki musafaro par apni jismani sehat ke liye bimaa yani insurance karana laazim kar diya vaha is insurance ka hukm kya hoga ?
Or insurance karane wala agar bimar ho jaae to kya us insurance rakam se uske liye faida uthana durust hoga ya nahi ?
👉4⃣Chhotha sawal ye tha ki sehate bima ki agar adni jawaz ki soorat ho yani agar ye teeno soorate najaiz ho to uske jaiz hone ki koi soorat ho sakti he ya nahi ?

In char sawalo ke jawab bade bade aulma e kiram  muftiyane izaam jama hue ir unhone 2006, 8,9July ko tamam ne muttafiq ho kar ye jawab diya.
👉1⃣Pahle sawal ka jawab ye he
Sawal tha ki medical insurance karane ka sharai hukm kya he kya mariz medical insurance karane wala us insurance ki rakam se faida hasil kar sakta he ?

👉To uska jawab muftiyane kiram ne ye diya or Huzur Tajushshariyah bhi maujud the
Ki ye insurance sharai kisi maamle ke tahat nahi aata , kisi aqd ke tahat nahi aata balki ye ek juvaa he jiska hukm yani insurance karana auqude fasida se he or auqude fasida gaire mu'amin gaire zimmi gaire musamin se usi soorat me jaiz he jab ki nafa'a muslim mazmoon badalne galib ho yani ye auqud jo gaire mu'amin company he (gair musalmano ki) jo companya he unse karana usi waqt jaiz hoga jab ke usme gaalib guman ye ho ki is tarah ka insurance karane me musalman ka nafa'a hoga tab jaiz hoga warna nahi or chunki aap hazraat ko ye maloom hi he ki agar bima karane wala ya insurance karane wala ya Mediclaim karane wala saal bhar tak rakam bharta raha or bimar nahi huaa to fir saal bhar ki bhari hui ye rakam use wapas nahi milegi balafze zikar vo rakam less ho jati he fir jab aainda saal vo dusri rakam bharega tab vo bimar hoga tab use us insurance ka faida milega .
Galiban is ki soorat aesi hi hoti he.
Ye usi soorat me jaiz ho sakta he jab musalmano ka faida hi faida ho kisi kism ka koi nuqshan na ho magar chunki usme agar koi musalman bimar na huaa to uski rakam let ho jaegi or isme galib gumaan nahi ki usko faida hi hoga  is wajah se ye najaizo haram he juvaa he.
Usi waqt jaiz hoga jab ki usme musalmano ka faida hi faida ho kisi 1 rupe ka bhi nuqshan na ho.
👉2⃣Or dusra sawal ye tha ki government ya niji companyo me insurance karane me koi farq he ?

Jawab yahi ki koi farq nahi, bas yahi ki musalmano ka faida ho to jaiz or agar 1 rupe ke bhi nuqshan ka yakeen he ya galibe guman he to najaiz.
👉3⃣Or jaha jaha government ne apne shaheriyo ke upper Mediclaim ya insurance karana lazim karar de diya he vaha par un logo ke liye medical insurance karana jaiz hoga usi tarike se jo Muslim mamaalik he vaha ki government ne apne shaherio pe lazim kar diya he medical insurance karana vaha ke log medical insurance kara sakte he..
Haa jab ilaj karane ka waqt aaye to jitne paise jama kiye he utne hi paiso se ilaj karae baki jo zyadati paiso ki hogi uska sadqa karna zaroori hoga.
Ummed he aap ko ye mas'ala samaj me aa gaya hoga..

Aesa hi kitab:- *📚FAISLA JAATE SHARAI COUNCIL,Safa-66,67,68* me bhi he

*_🎙AL-JAWAB:- KHALIFA E HUZUR ASHRAFUL FUQHA 🌹HAZRAT MUFTI TAUFIQ RAZA SAHAB MISBAHI✍🏻_*
*📬DARSO TADRISO IFTA DARUL ULOOM QADRIYA RAZVIYA PETLAD🏬*
*_📬KHATIBO IMAM TAIWADA MASJID PETLAD🕌_*
========➖➖➖➖=======
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza_*
📲
========➖➖➖➖=======

KUNDE KI NIYAZ KAB KARE ? Hazrat Saiyeduna Imam Jaafar sadiq radiallahu anhu ki tarikhe fateha 15 Rajjab ko he ya 22 Rajab ko ???

```KUNDE KI NIYAZ KAB KARE ?👇🏻```

*🌹SAWAL:-🌹*

Hazrat Saiyeduna Imam Jaafar sadiq radiallahu anhu ki tarikhe fateha 15 Rajjab ko he ya 22 Rajab ko ???

*🌹JAWAB:-🌹*

Hazrat imam ja'afar Sadiq radiallahu anhu ki fatiha kisi bhi tarikh ko kar sakte he lekin aap ke wisal ki tarikh 15 rajab he is lihaz Se15 Rajab ko kare ki hazrat ke wisal ki tarikh 15 rajab hi he to Afzal he. Or Jo Kunde Ki Niyaz Dilai Jaati He Vo 22 Rajab Ko Mash'hoor He, Or 22 Rajab Ko Sahabi e Rasool Ameerul Mu'amineen Hazrat Ameere Muawya RadiAllahu Anhu Ki Tarikhe Wisal He, Is Liye 22 Rajab Ko In Dono Hazraat Ke Naam Se Fatiha Kare Tab Bhi Afzal He.

Huzur Faqihe Millat Alaihir Rahmato Ridwan Farmate He,

Hazrat imam ja'afar sadiq radiallahu anhu ki niyaz 15 rajab ko kare ki hazrat ka wisal 15 rajab hi ko huaa he na ki 22 rajab ko...
*📚(FATAWA FAQIHE MILLAT JILD-2,SAFA-265)*
*📚(MIRATUL ASRAR SAFA-213)*
*📚(SAWANEH BARAH IMAM SAFA-125)*

Mazkura kitab ke Mazkura safa par aap dekh sakte he ki hazrat imam ja'afar sadiq radiallahu anhu ki wisal ki tarikh 15 rajab likhi hui he,, *SHAWAHIDUN NABUWWA OR MIRATUL KAUNAIN* ,, Me bhi wisal ki yahi tarikh darj he..Lihaza afzal yahi he ki imame jafar Sadiq RadiAllahu Anhu ke fatihe ki niyaz 15 rajab ko dilae..

Or *22 Rajab* ko Sahabi e Rasool, hazrat ameer e mu'aavya radiallahu anhu ka wisal huva he to shiya is tarikh me hazrat ameer muaavya ke wisal  ki khushi me Eid manate he or Az raah fareb use hazrat imam ja'afar sadiq radiallahu anhu ki niyaz kahte he..Ki shiya o ka kahna he ki hazrat imame jafar Sadiq RadiAllahu Anhu ki tarikhe wisal 22 rajab he jo ki sunni o ko dhoka he. Aap ki tarikhe wisal 15 rajab hi he.

Or Zamane se mash'hoor bhi he Or Aulma e kiram ka kahna bhi he ki 22 rajab joke sahabiye rasool hazrat ameere muaavya radiallahu anhu ki tarikhe wisal bhi he to kunde ki niyaz is 22 rajab ko karna afzal he..
Jis me ahele sunnat w jama'at ke aqide ke mutabik in dono hazraat ke naam se fatiha dilaya jaye or unki rooh ko sawab bakhsha jaye. jiske badle hame bhi sawabo azr mile..
Ha is me jo shiya log khurafate karte he or awam me jo jahilana harkate paai jati he usse door raha jaae.
Or ahele sunnat w jama'at ke aqide ke mutabik niyaz w fatiha kiya jaae.

Wallahu aa'alam bis sawab...

*_✍🏻Pathan Moin Raza Khan,Petlad_*
📲

*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
•┈┈┈┈┈┈• • ✦ ✿ ✦ • •┈┈┈┈┈┈•

BIDAT KI KITNI KISME HE OR BIDAT KISE KAHTE HE

*🌹SAWAAL:🌹*
 Bida’ath kise kehte hai ? aur uski kitni qisme hai ?

*🌹JAWAB:-🌹* Istilaahe Sharaa(Islami Zaban) me Bida’ath aise cheez ke ijaad karne ko kehte hai jo Huzur (Sallallahu Alaihi Wasallam) ke zahiri zamane me na ho khwah woh cheez deeni ho ya duniyawi(Ashia Tullamaath Jild awwal safa 125) aur


Bida’ath ki teen (3) qisme hai

1) Bida’athe Hasna

2) Bida’athe Sayyia

3) Bida’athe Mubah


1) Bida’athe Hasna: woh Bida’ath hai jo Quraan wa Hadees ke wasool wa qawaid ke mutabiq ho aur unhi par qiyaas kiya gaya ho uski do (2) qisme hai.

1) Bida’athe Wajiba jaise Quraan wa Hadees samajhne ke liye ilme nahaw ka seekhna aur gumrah firke maslan Khaarji, Raafzee, Qaadiyani aur Wahabi wagaira par rad ke liye dalaayil qayam karna.

2) Bida’athe Mustahaba jaise madrason ki tamer aur har woh nek kaam jiska rawaaj ibtidaye

zamane me nahi tha jaise azaan ke baad salaat pukarna, durre muqtaar babul azaan me hai ki azaan ke baad Assalatu Wasallamu Alaika Ya Rasoolallah(Sallallahu Ta’ala Alaihi Wasallam) pukarna, mahe Rabbiul Aaqar sun 781 Hijri me jaari huwa aur ye Bida’athe Hasna hai.


2) Bida’athe Sayyia: woh Bida’ath hai jo Quraan wa Hadees ke usool wa qawaid ke muqalif ho (Ashia Tullamaath Jild awwal safa 125) uski do (2) qisme hai.


1) Bida’athe Muharrama jaise Hindustan ki mukhwajaa taaziyaadari (Fatawa Azeeziya Risala Taaziyaadari Aala Hazrath) aur jaise ahle sunnat wa jamath ke khilaf naye aqeeda waalon ke mazaahib (Ashia Tullamaath Jild awwal safa 125)


2) Bida’athe Makruha jaise Juma wa Eidein ka khutbaa gaire arbi me padhna.


3) Bida’athe Mubah: Jo cheez Huzur Sallallahu Alaihi Wasallam ke zahiri zamane me na ho aur jiske karne na karne par sawaab wa azaab na ho usse Bida’athe Mubah kehte hai (Ashia Tullamaath Jild awwal safa 125) jaise khane peene me kushadagi iqtiyaar karna aur rail gaadi wagaira me safar karna.

WAHABI DEOBHANGIO SE SAWAL KI VO JIN CHIZO KO BIDDAT KAHTE HE PAHLE VO SABIT KARE KI YE KONSI BIDDAT HE ?
=========➖➖➖➖======
*🌹SAWAL-O-JAWAB🌹F.T.S👑*
*_📬Khadim:- Pathan Moin Raza_*
📲
=========➖➖➖➖======

EID E MILAD MANANA KAISA QURAAN W HADISH SE

*🌹SAWAL:-🌹*
EID E MILAD SHAREEF MANANA KAISA ?

*🌹JAWAB:-🌹*

EID E MILAD MANANA SUNNATE RASOOL W SUNNATE SAHABA HI HE..

Huzoorصلی اللہُ علیہِ و آلہِ وسلم Ke Zamane Me Masjid-E-Nabwi Me Milaad Huyi Isme Khud
Huzoor Ne Apni Wiladat Ke Fazail Bayan kiye:
*_📚 (Tirmizi Sharif, Jild 2 Safa 201)_*

QUR’AN:

Tum Farmao ALLAH

Hi Ke Fazal Aur
Usi Ki Rehmat Aur Usi Par Chahiye Ke
Khushi Manao:
*_📚(Tarjuma: Kanzul imaan, Surah YUNUS:58)_*

ALLAH عزوجل Ki Rehmat NABI-E-KAREEM صلی اللہُ   he علیہِ و آلہِ وسلمِ
 Khud NABI-E-PAK Ne Apne Milad
Par ALLAH  عزوجل Ka Shukra Bajaa Lane Ki
Talkin Farmayi Aur Targib Di:
*_(Muslim Jild 2,Safa 819,_*
*_📚Nisaai Jild 2,Safa 147_*
*_📚Baihaqi Jild 4,Safa 286)_*

Hum (SAHABA) Sab Apne Bachcho
Samet Huzoor Ke Istiqbal Ke Liye Wida Ki Ghatiyo Tak Gaye:
*_📚(Bukhari Jild 1, Safa 543)_*

```Yahi Juloos-E-Milad Hai```

»Sahaba Aur Tabain Aur Digar Ahle
Islam Ne Peer Ke Din Ka Roza Rakh
Kar Bhi Milaad Manaya:
*_📚(Abu Daawud Jild-1, Safa-331)_*
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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:-Pathan Moin Raza_*
📲
==========➖➖➖➖======

MEDICAL INSURANCE/MEDICLAIM KARANA KAISA ? BA-TAFSIL

*🌹SAWAL:-🌹*
Mediclaim karana kaisa ?
Ya medical insurance karana kaisa ?
Tafsil se jawab irsal kare

*🌹JAWAB:-🌹*
Mediclaim jise medical insurance bhi kaha jata he,
Medical insurance ki soorat ye he ki kisi ko agar future me koi marz ho jaae to ho sakta he ki uska ilaj mahanga hoga to ab us mahange ilaj se bach ne ki khatir apni marzi se insurance karata he jo government ya niji company walo ko saal me ek muta'ayyan rakam jama'a karate he uski buniyad par agar sal bhar ke andar jisne insurance karaya he vo agar bimar padta he to uske ilajo muaalaza ki badi se badi rakam ye niji company ya government deti he.
Or mere khyal se shayd yahi insurance ya Mediclaim he.

Is par ek seminar Huzur Tajushshariyah Mufti Muhammad Akhtar Raza Khan Qadri,Barkati Al-Azhari, damazilahul aali wa noorani ki sarparasti me takreeban 2006  8,9 July ko or 11,12 jumaa din aukhra 1427 ko baraily shareef me mun'aqid huaa usms ek mauzu (topic) medical insurance hi tha usme chand sawal pesh hue the
👉1⃣is tarah ke medical insurance karane ka sharai hukm kya he ? kya koi aadmi bimar ho jaae to mareez jisne medical insurance karaya he us raqam se istefada kar sakta he ya nahi ?
👉2⃣Dusra sawal ye tha ki kya governmenty or niji companyo me medical insurance karane ke hukm me farq hoga ?
Yani agar koi government se insurance karata he to usse faida hasil karna ya agar niji company me insurance karata he to usse faida hasil karna kya in dono me koi farq he ?
👉3⃣Or tisra sawal ye tha ki jin hukumato ne apni shaheriyo ya gair mulki musafaro par apni jismani sehat ke liye bimaa yani insurance karana laazim kar diya vaha is insurance ka hukm kya hoga ?
Or insurance karane wala agar bimar ho jaae to kya us insurance rakam se uske liye faida uthana durust hoga ya nahi ?
👉4⃣Chhotha sawal ye tha ki sehate bima ki agar adni jawaz ki soorat ho yani agar ye teeno soorate najaiz ho to uske jaiz hone ki koi soorat ho sakti he ya nahi ?

In char sawalo ke jawab bade bade aulma e kiram  muftiyane izaam jama hue ir unhone 2006, 8,9July ko tamam ne muttafiq ho kar ye jawab diya.
👉1⃣Pahle sawal ka jawab ye he
Sawal tha ki medical insurance karane ka sharai hukm kya he kya mariz medical insurance karane wala us insurance ki rakam se faida hasil kar sakta he ?

👉To uska jawab muftiyane kiram ne ye diya or Huzur Tajushshariyah bhi maujud the
Ki ye insurance sharai kisi maamle ke tahat nahi aata , kisi aqd ke tahat nahi aata balki ye ek juvaa he jiska hukm yani insurance karana auqude fasida se he or auqude fasida gaire mu'amin gaire zimmi gaire musamin se usi soorat me jaiz he jab ki nafa'a muslim mazmoon badalne galib ho yani ye auqud jo gaire mu'amin company he (gair musalmano ki) jo companya he unse karana usi waqt jaiz hoga jab ke usme gaalib guman ye ho ki is tarah ka insurance karane me musalman ka nafa'a hoga tab jaiz hoga warna nahi or chunki aap hazraat ko ye maloom hi he ki agar bima karane wala ya insurance karane wala ya Mediclaim karane wala saal bhar tak rakam bharta raha or bimar nahi huaa to fir saal bhar ki bhari hui ye rakam use wapas nahi milegi balafze zikar vo rakam less ho jati he fir jab aainda saal vo dusri rakam bharega tab vo bimar hoga tab use us insurance ka faida milega .
Galiban is ki soorat aesi hi hoti he.
Ye usi soorat me jaiz ho sakta he jab musalmano ka faida hi faida ho kisi kism ka koi nuqshan na ho magar chunki usme agar koi musalman bimar na huaa to uski rakam let ho jaegi or isme galib gumaan nahi ki usko faida hi hoga  is wajah se ye najaizo haram he juvaa he.
Usi waqt jaiz hoga jab ki usme musalmano ka faida hi faida ho kisi 1 rupe ka bhi nuqshan na ho.
👉2⃣Or dusra sawal ye tha ki government ya niji companyo me insurance karane me koi farq he ?

Jawab yahi ki koi farq nahi, bas yahi ki musalmano ka faida ho to jaiz or agar 1 rupe ke bhi nuqshan ka yakeen he ya galibe guman he to najaiz.
👉3⃣Or jaha jaha government ne apne shaheriyo ke upper Mediclaim ya insurance karana lazim karar de diya he vaha par un logo ke liye medical insurance karana jaiz hoga usi tarike se jo Muslim mamaalik he vaha ki government ne apne shaherio pe lazim kar diya he medical insurance karana vaha ke log medical insurance kara sakte he..
Haa jab ilaj karane ka waqt aaye to jitne paise jama kiye he utne hi paiso se ilaj karae baki jo zyadati paiso ki hogi uska sadqa karna zaroori hoga.
Ummed he aap ko ye mas'ala samaj me aa gaya hoga..

Aesa hi kitab:- *📚FAISLA JAATE SHARAI COUNCIL,Safa-66,67,68* me bhi he

*_🎙AL-JAWAB:- KHALIFA E HUZUR ASHRAFUL FUQHA 🌹HAZRAT MUFTI TAUFIQ RAZA SAHAB MISBAHI✍🏻_*
*📬DARSO TADRISO IFTA DARUL ULOOM QADRIYA RAZVIYA PETLAD🏬*
*_📬KHATIBO IMAM TAIWADA MASJID PETLAD🕌_*
========➖➖➖➖=======
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza_*
📲8487928693
========➖➖➖➖=======

DAMAD SAAS KE SATH YA BAHU SASUR KE SATH SAFAR KAR SAKTI HE ?

*🌹SAWAL:-🌹*
Kya Damad Saas ke maheram ke hukm me he ?
Or kya saas damad ko maheram bana ke uske sath safar kar sakti he ya nahi ??

*🌹JAWAB:-🌹*
Damad saas ke maheram ke hukm me to he lekin is purfitan zamane me charo taraf fitne faile hue he to is wajah se sadde babe fitna ke baais aulma e kiram ye hukm farmate he ke damad saas ke sath safar na kare agarche vo uske maheram ke hukm me he.

Usi tarah jawan bahu apne sasur ke sath bhi safar nahi kar sakti jaisa ki fatawa shami me he

نقل السيد ابو السعود عن نفقات البزازية لاتسافر بأخيها رضا عافي زماننا اه لطلبة الفساد قلت و يؤيده كراهة الخلوة بها كالصهرة الشابةفينبغي استثناء الصهرة الشابة هنا أيضاًلان السفر كالخلوة
*📚(FATAWA SHAAMI,J-3,S-464)*

Aurat hattul imkan apne shohar ya qabile itminan mahrame nasbi ke sath safar kare.. or Jawan saas Apne Damad Ke Sath isi tarah Bahu Apne Jawan khusr(sasur) ke sath safar na kare.
*(📚MAJLISE SHARAI KE FAISLE,277)*


*_Al-Jawab:✍🏻 HAZRAT ALLAMA MUFTI TAUFIQ RAZA SAHAB MISBAHI🌹_*
*_📬TADRISO IFTA DARUL ULOOM QADRIYA RAZVIYA PETLAD_*
*_🕌KHATIBO IMAM TAIWADA MASJID PETLAD_*

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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan MoinRaza Azhari_*
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ALLAH KO UPPER WALA KAHNA KUFR

*🌹SAWAL:-🌹*

Allah ta'ala ko uppper wala kahna kaisa ?

Awam me aam he ki vo baat baat par kahte he ki "upper wala dekh raha he" upper wala jo chahega hoga" wagairah.

 Is tarah ke alfaz allah tabarak w ta'ala ke kiye istemal karna kesa ?

*🌹JAWAB:-🌹*

```Is tarah ke alfaz hargiz Jaiz nahi yaha tak ke hadde kufr tak he```

Huzur Sadrushshariya, Allama Mufti Amjad ali Aazmi alaihir Rahma Fatawa qazi khan ke Hawale se likhte he ke khuda ke liye makan saabit karna Kufr he ke vo makaan se paak he,Khuda ko upper wala kahna kufr he
*📚(BAHARE SHARIYAT, H-9,S-86)*

Faqeehe millat, Hazrat Allama Mufti Jalaluddin Ahmad amjadi alaihir rahma Farmate he ke allah ta'ala ko upperwala Bolna Kufr he kyunki is se jihat ka saboot hota he or uski zaat jihat se paak he jaisa ke allama saduddin taftazani alaihir rahma likhte he
اذالم یکن فی مکان لم یکن فی جھتالا علو لا سفل ولا غیر ھما
*📗SHARAH AQAIDE NASFI, S-33*

Agar koi shakhs ye lafz bulandi or bartari ke liye istemal kare to use kafir nahi kahege magar ise bura hi kahege or kahne wale ko rokenge.
*📚(FATAWA FAIZUL RASOOL, J-1, S-44)*
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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza Azhari_*
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Namaz me agar Sajde mein shak hua ki 2 kiye ya ek to kya kiya jaae ??

*🌹SAWAL:-🌹*

Namaz me agar Sajde mein shak hua ki 2 kiye ya ek to kya kiya jaae ??

*🌹JAWAB:-🌹*

*_Mas'ala_*
Kisi ko namaz ke sajde mein shak ho jaye ki maine ek sajda kiya hai ya 2, aur kisi taraf zan e ghalib nahin to aisi haalat mein hukm ye hai ki ek sajda aur kare aur akhir mein sajda e sahw kare.


 _*Mas’ala:*_

Agar shak ki soorat mein ek jaanib ghalib gumaan ho to isi par amal kare ya’ni ghalib gumaan ye hai ki ek sajda kiya hai to ek aur kare aur ghalib gumaan ye hai ki 2 sajde kar liye hain to mazeed sajda karne ki zarurat nahin namaz puri kare, is soorat mein is par sajda e sahw bhi nahin hai.
*_📚(Durre Mukhtar, pg. 103, J 1)_*
🔲 _( Ashraful Fuqaha App.)_
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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬 Khadim:- Pathan MoinRaza Azhari_*
📲
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Allah ta'ala ko miya kahna jaiz nahi

*🌹SAWAL:-🌹*

Allah ta'ala ko 'Miya' kahna kesa ? Ya Allah Miya kahna kesa ?

*🌹JAWAB:-🌹*

*_👉YE JAIZ NAHI_*

```Mujaddide Aazam Aala Hazrat Imam Ahmad Raza alaihir rahma farmate he ki``` Allah ta'ala ko Miya kahna mamnu wa mayoob he, Urdu zuban me Miya ke 3 mana he Jin me se do Allah ta'ala ke liye muhaal  he.
*📚(FATWA RAZVIYA J-14,S-276)*

```Aala Hazrat ek dusre muqaam par Irshad farmate he``` ke lafze 'miyan' ke teen Maana he, ek maana he "maula" to Allah ta'ala beshak mauala he,
Dusra maana "shauhar" aur Teesra maana he "Zina ka dalal"
In me se do aise he jinse shaane uloohiyat paak he lihaza iska istemal jayez nahi he.

*📚(MALFUZATE AALA HAZRAT, H-1,S-174)*

```Shareh Bukhari Hazrat allama shariful Haqq amjadi alaihir rahma taherir farmate he``` ke jis Lafz ke chand maana ho or kuchh maani khabees ho or vo lafz shara'a me warid na ho to is ka itlaq allah Azzawajal par mana he, Allama Shami ne farmaya ke  *ایھم معنی المحال کاف للمنع*
*📗(Raddul Muhtar,J-9,S-568)*

Iski misaal  "Raayina" he jab huzoor ki baat ko sahab e kiraam achchi tarah sun na paate to arz karte "Raayina" yaani huzoor hamari Riayat farmaiye, yahoodiyo ki lughat me "Raayina" ka maana Bewakoof ke he, yahoodi bhi Raayina Raayina kehne Lage aur vo khabees maana ki niyat se kehte the

Allah ta'ala ne sahaba Ko Raayina kehne se mana farma diya aur hukm diya ke "Unzurna" kaho, Isi tarah yahan bhi khatra he, aap Allah ta'ala Ko "Miyan" kahenge, aap ki niyat galat nahi hogi Lekin koi be deen dusre khabees maana ki niyat se kahega to kaun rokega, wo keh dega ke aap bhi to aesa kahte he is liye aese alfaz ke istemal ki ijazat nahi.

*📚(FATAWA SHAREH BUKHARI,J-1,S-137)*

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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza Azhari_*
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Khudi ko kar buland itna ke har taqdeer se pehlay; Khuda banday se ye poochay, Bata teri Raza kia hay?

*🌹SAWAL:-🌹*

Khudi ko kar buland itna ke har taqdeer se pehlay; Khuda banday se ye poochay, Bata teri Raza kia hay?
kia ye sher parrhna ya likhna theek hay?

*🌹JAWAB:-🌹*

Ye sher khilafe shara'a he or jo kuchh muqaddar he vo adal me muqaddar ho chuka or allah ke ilm ke mutabik or uske irade ke mutabik jo kuch huaa or jo ho raha he or qayamat tak hota rahega. ye har taqdeer se pahle ye taqdeer ka inkar maloom hota he

*🎙Al-Jawab:- 👑QAZI UL QUZZAT, HUZUR TAJUSHSHARIYAH MUFTI MUHAMMAD AKHTAR RAZA KHAN QADRI AL-AZHARI👑*

```AAP KI MUBARAK AAWAZ ME JAWAB SUNNE KE LIYE CLICK KARE 👇🏻
```
http://jamiaturraza.com/session/26Dec10/25.mp3
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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza Azhari_*
📲+91
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Do Nang Wali Anguthi Pahenna Kesa ?

*🌹SAWAL:-🌹*
Do Nang(Nagine) Wali Chandi Ki Anghuthi Pahen Sakte He ?
Anghuthi Ek He Lekin Usme Do Nang He to Kya Ye Jaiz He ??

*🌹JAWAB:-🌹*
اَلسَلامُ عَلَيْكُم وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ
is Tarah Ki Anguthi Pahenna Jaaiz Nahiñ..

Jaisa Ke Huzur Sadrushshariyah Alaihir Rahma Taherir Farmate He,
Anguthi Vahi Jaaiz He Jo Mardoñ Ki Anguthi Ki Tarah Ho Yaani Ek Nagina Ki Ho or Agar Us Me Kai Nagine Ho to Agarche Vo Chandi Hi Ki Ho Mard Ke Liye Najaaiz He.
*(Durre Mukhtar, J-9, S-597)*

Isi Tarah Mardo Ke Liye Ek Se Zyada Anguthi Pahenna Ya Chhalle Pahenna Bhi Najaaiz He Ke Ye Anguthi Nahiñ.. Aurte Chhalle Pahan Sakti He..
*📚(Bahare Shariyat, Hissa-16, Safa-430,431)*
*_✍🏻Al-Jawab:- Hazrat Allama Mufti Muhammad Qasim Raza Sahab Misbahi_*

*_📬(KHATIB O IMAM MASJIDE SIDDIQUI E AKBAR,AKBAR PUR, KHAMBHAT)_*

🗓️5 March 2018, 16 Jamadi Us Saani 1439
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*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza Azhari_*
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