*🌹SAWAL:-🌹*
Rakhi or patakho ka karobar(business) karna kaisa ?
*🌹JAWAB:-🌹*
Patakhe or Rakhi ki Tijarat jaiz nahi ki aatish bazi haram he ki ye gunah par ae'aanat he jo haram he allah ta'ala irshad farmata he َوَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ
*📚(SURA E MAAIDA, AAYAT-2)*
isi tarah ke ek sawal ke jawab me huzur sadrushshariyah alahir rahma Farmate he: Afyoon Wgairah jiska khana najaiz he ayso ke hath farokhat karna jo khate he najaiz he ki isme gunah par ae'anat he.
*📚(BAHARE SHARIYAT, H-16,106)*
Or Rakhi ka istemal sirf rakshabandhan ke liye hota he jo yaha ke gair muslimo ka mazhabi shuaar he to rakhi ki tijarat bhi gunah par ae'aanat hui is liye ye tijarat bhi najaiz he..
*📚(FATAWA MARKAZE TARBIYAT IFTA, J-2, S-237)*
Wallahi Aa'alam bis-sawab
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:-Pathan Moin Raza Azhari, Petlad_*
📲
===========➖➖➖➖===========
Rakhi or patakho ka karobar(business) karna kaisa ?
*🌹JAWAB:-🌹*
Patakhe or Rakhi ki Tijarat jaiz nahi ki aatish bazi haram he ki ye gunah par ae'aanat he jo haram he allah ta'ala irshad farmata he َوَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ
*📚(SURA E MAAIDA, AAYAT-2)*
isi tarah ke ek sawal ke jawab me huzur sadrushshariyah alahir rahma Farmate he: Afyoon Wgairah jiska khana najaiz he ayso ke hath farokhat karna jo khate he najaiz he ki isme gunah par ae'anat he.
*📚(BAHARE SHARIYAT, H-16,106)*
Or Rakhi ka istemal sirf rakshabandhan ke liye hota he jo yaha ke gair muslimo ka mazhabi shuaar he to rakhi ki tijarat bhi gunah par ae'aanat hui is liye ye tijarat bhi najaiz he..
*📚(FATAWA MARKAZE TARBIYAT IFTA, J-2, S-237)*
Wallahi Aa'alam bis-sawab
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:-Pathan Moin Raza Azhari, Petlad_*
📲
===========➖➖➖➖===========
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