*🌹SAWAL:-🌹*
Is tarah ka aqida rakhna kaisa ki jis shakhs ke dil me hazrate Ali Radiallahu anhu ki sachchi muhabbat ho vo malaika se afzal he.Aesa Kahne wale par kya hukm he or ahele sunnat ka kya aqida he ?
*🌹JAWAB:-🌹*
Aysa aqida rakhna galat he balki gumrahi he ki hamara aqida ye he ki farishto me jo rasool he(yani hazrate jibrail,israfil,mikail,israel alaihimussalm) vo aam bashar se afzal he or aam bashar aam malaika se afzal he.
*Jaisa ke ALLAMA SA'ADUDDIN TAFTAZANI ALAIHIR RAHMA farmate he*
رسل البشر افضل من رسل الملائکۃ ورسل الملائکۃ افضل من عامۃ البشر وعامۃ البشرافضل من عامۃ الملائکۃ
*📚(SHARAH AQAID, S-166)*
Bashar me jo rasool he vo farishto ke rasoolo par afzal he. Farishto me jo rasool he vo aam bashar se afzal he or aam bashar aam farishto se afzal he.
Or aam bashar se murad yaha muttaqi musalman he.
Gunahgaar musalmano ko farishto par fazilat nahi.
Jaisa ke uske hashiya me *ALLAMA AHEMAD BIN MOOSA KHAYALI* Farmate he
المرادبالعوام ماسوی الرسل من الاتقیاءوالمؤمنین واماالعصاۃ فلایفضلون علی الملائکۃ اصلا
Yani awam se murad rasoolo ke alawa momin muttaqi he, raha gunehgar musalman to vo farishto par bilkul fazilat nahi rakhte.
*📚HASHIYA KHAYALI BAR SHARAH AQAID*
Or fazilat ka ye mas'ala zanni or ijtehadi he
*Jaisa k ALLAMA TAFTAZANI farmate he*
ولاخفاء ان ھذہ المسئلۃ ظنیۃ یکتفی فیھابالادلۃ الظنیۃ
*📚(SHARAH AQAID,S-167)*
Yani poshida nahi ke fazilat ka ye mas'ala zanni he or is me dalaile zanniya se iktafa'a hoga.
```Or malaika me, rasool malaik, aam malaika, sab shamil he is liye agar shakhse mazkoor ka ye aqida ho ke sab farishto se yaani rasool malaika se afzal to ayse shakhs par taubah w astagfar zaroori he or agar rasool malaika ko chhor kar ye aqida rakhe ke hazrat ali radiallahu anhu se muhabbat karne wala aam farishto se afzal he or vo muhabbat karne wala gunehgar he tab bhi us qaul se ruju'a lazim hoga, tahim kufr nahi hoga ke fazilat ka mas'ala ijtehadi he or ijtehadi masail me kisi pahlu par kufr ka fatawa dena jahalat he.```
Aesa hi *📚FATAWA BAHRUL ULOOM,J-6,S-275* par bhi he.
Wallahu ta'ala aa'alam bis sawab
*✍🏻AL-JAWAB:- HAZRAT MUFTI ATA MUSHAHIDI SAHAB QIBLA,*
*_📬SADAR SHO'ABUL IFTA DARUL ULOOM HASHMATUR RAZA, PILIBHIT SHAREEF, UP_* (urdu taherir)
Or jis kitab ka hawala de kar ye baat bayan ki jaa rahi thi vo kitab *ROOHUL HAYAT* jiske musannif *ALLAMA BAQIR MAJLISI* he vo *SHIYA he*. Or shiya ki koi bhi baat mo'atebar nahi. Shiya apne kufriya aqaid ki buniyad par kafiro bad mazhab he
==========➖➖➖➖==========
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza Khan_*
==========➖➖➖➖==========
Is tarah ka aqida rakhna kaisa ki jis shakhs ke dil me hazrate Ali Radiallahu anhu ki sachchi muhabbat ho vo malaika se afzal he.Aesa Kahne wale par kya hukm he or ahele sunnat ka kya aqida he ?
*🌹JAWAB:-🌹*
Aysa aqida rakhna galat he balki gumrahi he ki hamara aqida ye he ki farishto me jo rasool he(yani hazrate jibrail,israfil,mikail,israel alaihimussalm) vo aam bashar se afzal he or aam bashar aam malaika se afzal he.
*Jaisa ke ALLAMA SA'ADUDDIN TAFTAZANI ALAIHIR RAHMA farmate he*
رسل البشر افضل من رسل الملائکۃ ورسل الملائکۃ افضل من عامۃ البشر وعامۃ البشرافضل من عامۃ الملائکۃ
*📚(SHARAH AQAID, S-166)*
Bashar me jo rasool he vo farishto ke rasoolo par afzal he. Farishto me jo rasool he vo aam bashar se afzal he or aam bashar aam farishto se afzal he.
Or aam bashar se murad yaha muttaqi musalman he.
Gunahgaar musalmano ko farishto par fazilat nahi.
Jaisa ke uske hashiya me *ALLAMA AHEMAD BIN MOOSA KHAYALI* Farmate he
المرادبالعوام ماسوی الرسل من الاتقیاءوالمؤمنین واماالعصاۃ فلایفضلون علی الملائکۃ اصلا
Yani awam se murad rasoolo ke alawa momin muttaqi he, raha gunehgar musalman to vo farishto par bilkul fazilat nahi rakhte.
*📚HASHIYA KHAYALI BAR SHARAH AQAID*
Or fazilat ka ye mas'ala zanni or ijtehadi he
*Jaisa k ALLAMA TAFTAZANI farmate he*
ولاخفاء ان ھذہ المسئلۃ ظنیۃ یکتفی فیھابالادلۃ الظنیۃ
*📚(SHARAH AQAID,S-167)*
Yani poshida nahi ke fazilat ka ye mas'ala zanni he or is me dalaile zanniya se iktafa'a hoga.
```Or malaika me, rasool malaik, aam malaika, sab shamil he is liye agar shakhse mazkoor ka ye aqida ho ke sab farishto se yaani rasool malaika se afzal to ayse shakhs par taubah w astagfar zaroori he or agar rasool malaika ko chhor kar ye aqida rakhe ke hazrat ali radiallahu anhu se muhabbat karne wala aam farishto se afzal he or vo muhabbat karne wala gunehgar he tab bhi us qaul se ruju'a lazim hoga, tahim kufr nahi hoga ke fazilat ka mas'ala ijtehadi he or ijtehadi masail me kisi pahlu par kufr ka fatawa dena jahalat he.```
Aesa hi *📚FATAWA BAHRUL ULOOM,J-6,S-275* par bhi he.
Wallahu ta'ala aa'alam bis sawab
*✍🏻AL-JAWAB:- HAZRAT MUFTI ATA MUSHAHIDI SAHAB QIBLA,*
*_📬SADAR SHO'ABUL IFTA DARUL ULOOM HASHMATUR RAZA, PILIBHIT SHAREEF, UP_* (urdu taherir)
Or jis kitab ka hawala de kar ye baat bayan ki jaa rahi thi vo kitab *ROOHUL HAYAT* jiske musannif *ALLAMA BAQIR MAJLISI* he vo *SHIYA he*. Or shiya ki koi bhi baat mo'atebar nahi. Shiya apne kufriya aqaid ki buniyad par kafiro bad mazhab he
==========➖➖➖➖==========
*🌹SAWAL-O-JAWAB🌹F.T.S👑grp*
*_📬Khadim:- Pathan Moin Raza Khan_*
==========➖➖➖➖==========
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