*๐นSAWAL:-๐น*
Hazrat mera sawal hai ki bagair topi se namaz padhna kaisa ?
Wahabi is bat ki daleel me kehte hain ki huzur sallallahu alaihi wasallam ne bhi sar dhake bina namaz ada ki thi
hazrat rehnumai farmyen
*๐นJAWAB:-๐น*
_Topi Pahen Kar Namaz padhna Huzur Sallallahu Alaihi W sallam Ki Sunnat he._
Susti se nange sar namaz padhna yaani topi pahenna bojh ma'aloom hota ho ya garmi ma'aloom hoti ho, makroohe tanzihi he or agar tahqeere namaz maqsood he, maslan namaz koi aysi muhtam bisshaan cheez nahi jis ke liye topi, amama pahna jaae to ye kufr he or khushu'a w khuzu'a ke liye sar barhana padhi to mustahab he.
*๐(BAHARE SHARIYAT, H-3, S-171)*
*๐(FATAWA RAZVIYA, J-3, S-416)*
Nabi Pak Sallallahu Alyhi wasallam Ne Farmaya Hamare Aur Yahoodi k Amame Me Farq Topi Hai Musalman Topi pr Amama Bandhta hai Aur gayr Muslim Bger Topi ke.
*๐(Mishkat Baab Al Qalanswa )*
Imam Bukhari Ne Sahih Bukhari Me Topi K Naam Ka Baab Likha hai,
Sahabi e Rasool Hazrat Anas bin Malik Peele Rang Ki Topi Pahante
*๐(Bukhari Kitab Libas Baab Topiyo Ka byan Hadees Number 5802 )*
Is Baab me Hi Aysi Hadees NaqaL Ki Jisme Nabi Pak ne FarmaYa
Halat e Ehram Me Topi Na Pahno.
*๐( Bukhari Hadis Number 5803)*
Iska Mtlab Bger Ehraam Me Sahaba Topi Lagya krte the.or topi lagana sahaba ki sunnat he.
Topi Islam Ki Nishani Hai Dadhi Aur Topi Hamesha Se Muslim ki Pahchan rhi hai Mgr Yahood k Agent(wahabi deobandi ahle hagees) Muslims ko Bager Topi Wala Yahood Banane me lage hain.
*▶khule sar namaz ki chand surte he*
1 majburi ki halaat me bila kaharat jaez he
2 susti ki wajah se kisi waqt khule sar namaz padi jaay to makrooh e tanzihi he jiski wajah se sawab kam ho jayga
3 khule sar namaz ko sunnat bagair aadat bana li jaay to makrooh e tahrimi he
4 khule sar namaz ko sunnat samajh kar ada karna bi;ddat he
5 khule sar namaz ko afzal wa sunnat samajh na or namaz me sar dhakne ko bura janna kufr he
*๐(fatawa Alamgiri jild 1 page 106 . durre mukhtar jild 1 page 474, )*
*_๐Ab dekhiye khud wahabi gair muqalid ulma ki kitab se_*
(1) jamaat ahle hadees ( gair muqalied) ke bani miya nazeer hussain farmate he
: juma ki namaz ho ya koi or namaz rasoolAllah (sallallahu alaihi wasallam) or sahaba Radi Allahu Taala Anhu Aamama bhand kar namaz padte the is shahanshah ahkamul hakimin ne apne darbaar me hazir hone ke bare me yeh hukum kiya hai ki tum log har namaj ke waqt apne kapde le liya karo yani apne kapde pehan kar namaj padha karo or kapde me aamama bhi shamil hai q ki aamama ek masnun kapda hai
*๐(Hawala : Fatawa najiriya jild 3 . page no. 272.)*
๐(2) Mashur Gair muqllid aalim molana daud gaznavi aur molana abdul jabbar gajnavi likhte hai :
islam ke shuru zamane ko chhod kar jab ki kapdo ki kami thi uske baad is aajij ki nazar se koi aisi riwayat nahi guzri jisme saaf taur me ho ki nabi sallallahu alaihi wasallam ne ya sahaba kiram Radi Allahu Taala Anhu ne masjid me or wah bhi namaj baajamat mein khule sar namaj padhi or maamul bana lena door ki baat hai isliye is buri rasam ko jo fail rahi band karna chahiye agar fashion ki wajah se khule sar namaj padhi ho to namaj maqruh hogi. agar aajiji ke khayal se padhi jaye to ye isaaiyo ke saath musabihat hogi or agar susti ki wajah se hai to munafiqo ki ek aadat se musabihat hogi garz har lihaaz se ye napasand amal hai
*๐(Fatawa : ulama e hadees jild 4 page 290 se 291 tak)*
๐(3) molvi sanaullah amratsari likhta he
sahi tariqa namaz ka wahi he jo nabi sallallahu alaihi wasallam se sabit hua he yani badan par kapda or sar dhaka hua pagdi se ho ya topi se
*๐( fatawa sanaiya jild 1 page 524)*
๐(4) wahabiyo ke shaikul hadees molvi mohammed ismail salfi likhte he
garz kisi hadees se bhi bagir mazburi ke khule sar namaz ki aadat banana sabit nahi sirf be’amli ya bad’amli ya susti ki wajah se yeh riwaaz badh raha he balki jahil to ise sunnat samajhne lage he (Allah ki panah) or liikhte he kapda mojud ho to khule sar namaz ada karna ya jid se hoga ya kam aqali se
*๐(fatawa ulmaa’e ahle hadees jild 4 page 286se 289 tak)*
๐(5 )molvi abu saied sharfudin likhte he
ba hukum (har namaz me apna libaas pahno) or rasoolAllah sallallahu alaihi wasallam ke sar me Amama rakhne se Amama sunnat he or humesha khule sar ko namaz ki aadat banana bhi bi’ddat he or khilafe sunnat he *๐(fatawa sanaiya jild 1 page 292)*
๐(6) gurba ahle hadees ke imaam molvi abdul sattar likhte he
topi ya Amama ke saath namaz padhni behtar wa afzal he kyuki topi or Amama khubsurti ki alamat he
*๐(fatawa satariya jild 3 page 59)*
๐(7) molvi abdul mazid sohadravi likhte he
khule sar namaz ho jati he mager faishon or laparwahi or taassub ke bina par mustakil yeh aadat bana lena jase aaj kal kafi ho raha he humare nazdik sahi nahi nabi sallallahu alaihi wasallam ne khud ye amal nahi kiya
*๐(fatawa ulmaey hadees jild 4 page 281)*
๐(8) molvi muhibulllah shah rashidi likhte he
yeh kahna ki sar dhakne par pasandida hone ka hukum nahi lagaya ja sakta isse rakimul huruf ko ikhtilaf he hadiso ki jayadti se maloom hua ki aqsar nabi sallallahu alaihi wasallam or sahaba Radi Allahu Taala Anhu sar par Amama bhandte rahte ya sar par topiya hoti thi or is lekahk ke ilm ki had tak siway haz wa umrah ke koi aasi sahi hadees nahi daikhne me mili jisse yeh ho ki huzur sallallahu alaihi wasallam khule sar ghumte firte the ya kabhi sar e mubarak par Amama vagerah tha lakin masjid me aakar Amama vagera utarr kar rakh liya or khule sar namaz padhni shuru ki hum ne bade bade ulma wa fuzla ko daikha he wah aqsar sar dhak kar chalte firte or namaz padhte he yeh aaj kal nai nasal khususan ahle hadees jamaaat ke afraad ne maamul bana rakha he use chalte hua ye faishon ka ibtidaah to kaha ja sakta he masnoon nahi
*๐(al -eatisaam lahor bhag 45 ankh 27 30 julay 1933)*
๐(9) molvi ishaaq bhatti sahab likhte he
bade bade ulma e hadees khule sar namaz padne ko bura karaar date the lakin nai daor ke ahle hadees ulma khule sar namaz padne ke haq me dalile faraham karte he ( mahanama arshid lahor )
in fatwo se pata chala ye log faishon ki ittebaa karte he or Zid me or sirf fitna karne ke liya topi nahi pahante he
Note: kisi Hadees Me Nabi Ya Sahaba Se Bger Zroorat Nannge Sar Namaz Sabit Nahii
*๐ฌPathan Moin Raza Azhari, Petlad*
๐ฒ
*๐นSAWAL-O-JAWAB๐นF.T.S๐grp*
============➖➖➖➖==========
Hazrat mera sawal hai ki bagair topi se namaz padhna kaisa ?
Wahabi is bat ki daleel me kehte hain ki huzur sallallahu alaihi wasallam ne bhi sar dhake bina namaz ada ki thi
hazrat rehnumai farmyen
*๐นJAWAB:-๐น*
_Topi Pahen Kar Namaz padhna Huzur Sallallahu Alaihi W sallam Ki Sunnat he._
Susti se nange sar namaz padhna yaani topi pahenna bojh ma'aloom hota ho ya garmi ma'aloom hoti ho, makroohe tanzihi he or agar tahqeere namaz maqsood he, maslan namaz koi aysi muhtam bisshaan cheez nahi jis ke liye topi, amama pahna jaae to ye kufr he or khushu'a w khuzu'a ke liye sar barhana padhi to mustahab he.
*๐(BAHARE SHARIYAT, H-3, S-171)*
*๐(FATAWA RAZVIYA, J-3, S-416)*
Nabi Pak Sallallahu Alyhi wasallam Ne Farmaya Hamare Aur Yahoodi k Amame Me Farq Topi Hai Musalman Topi pr Amama Bandhta hai Aur gayr Muslim Bger Topi ke.
*๐(Mishkat Baab Al Qalanswa )*
Imam Bukhari Ne Sahih Bukhari Me Topi K Naam Ka Baab Likha hai,
Sahabi e Rasool Hazrat Anas bin Malik Peele Rang Ki Topi Pahante
*๐(Bukhari Kitab Libas Baab Topiyo Ka byan Hadees Number 5802 )*
Is Baab me Hi Aysi Hadees NaqaL Ki Jisme Nabi Pak ne FarmaYa
Halat e Ehram Me Topi Na Pahno.
*๐( Bukhari Hadis Number 5803)*
Iska Mtlab Bger Ehraam Me Sahaba Topi Lagya krte the.or topi lagana sahaba ki sunnat he.
Topi Islam Ki Nishani Hai Dadhi Aur Topi Hamesha Se Muslim ki Pahchan rhi hai Mgr Yahood k Agent(wahabi deobandi ahle hagees) Muslims ko Bager Topi Wala Yahood Banane me lage hain.
*▶khule sar namaz ki chand surte he*
1 majburi ki halaat me bila kaharat jaez he
2 susti ki wajah se kisi waqt khule sar namaz padi jaay to makrooh e tanzihi he jiski wajah se sawab kam ho jayga
3 khule sar namaz ko sunnat bagair aadat bana li jaay to makrooh e tahrimi he
4 khule sar namaz ko sunnat samajh kar ada karna bi;ddat he
5 khule sar namaz ko afzal wa sunnat samajh na or namaz me sar dhakne ko bura janna kufr he
*๐(fatawa Alamgiri jild 1 page 106 . durre mukhtar jild 1 page 474, )*
*_๐Ab dekhiye khud wahabi gair muqalid ulma ki kitab se_*
(1) jamaat ahle hadees ( gair muqalied) ke bani miya nazeer hussain farmate he
: juma ki namaz ho ya koi or namaz rasoolAllah (sallallahu alaihi wasallam) or sahaba Radi Allahu Taala Anhu Aamama bhand kar namaz padte the is shahanshah ahkamul hakimin ne apne darbaar me hazir hone ke bare me yeh hukum kiya hai ki tum log har namaj ke waqt apne kapde le liya karo yani apne kapde pehan kar namaj padha karo or kapde me aamama bhi shamil hai q ki aamama ek masnun kapda hai
*๐(Hawala : Fatawa najiriya jild 3 . page no. 272.)*
๐(2) Mashur Gair muqllid aalim molana daud gaznavi aur molana abdul jabbar gajnavi likhte hai :
islam ke shuru zamane ko chhod kar jab ki kapdo ki kami thi uske baad is aajij ki nazar se koi aisi riwayat nahi guzri jisme saaf taur me ho ki nabi sallallahu alaihi wasallam ne ya sahaba kiram Radi Allahu Taala Anhu ne masjid me or wah bhi namaj baajamat mein khule sar namaj padhi or maamul bana lena door ki baat hai isliye is buri rasam ko jo fail rahi band karna chahiye agar fashion ki wajah se khule sar namaj padhi ho to namaj maqruh hogi. agar aajiji ke khayal se padhi jaye to ye isaaiyo ke saath musabihat hogi or agar susti ki wajah se hai to munafiqo ki ek aadat se musabihat hogi garz har lihaaz se ye napasand amal hai
*๐(Fatawa : ulama e hadees jild 4 page 290 se 291 tak)*
๐(3) molvi sanaullah amratsari likhta he
sahi tariqa namaz ka wahi he jo nabi sallallahu alaihi wasallam se sabit hua he yani badan par kapda or sar dhaka hua pagdi se ho ya topi se
*๐( fatawa sanaiya jild 1 page 524)*
๐(4) wahabiyo ke shaikul hadees molvi mohammed ismail salfi likhte he
garz kisi hadees se bhi bagir mazburi ke khule sar namaz ki aadat banana sabit nahi sirf be’amli ya bad’amli ya susti ki wajah se yeh riwaaz badh raha he balki jahil to ise sunnat samajhne lage he (Allah ki panah) or liikhte he kapda mojud ho to khule sar namaz ada karna ya jid se hoga ya kam aqali se
*๐(fatawa ulmaa’e ahle hadees jild 4 page 286se 289 tak)*
๐(5 )molvi abu saied sharfudin likhte he
ba hukum (har namaz me apna libaas pahno) or rasoolAllah sallallahu alaihi wasallam ke sar me Amama rakhne se Amama sunnat he or humesha khule sar ko namaz ki aadat banana bhi bi’ddat he or khilafe sunnat he *๐(fatawa sanaiya jild 1 page 292)*
๐(6) gurba ahle hadees ke imaam molvi abdul sattar likhte he
topi ya Amama ke saath namaz padhni behtar wa afzal he kyuki topi or Amama khubsurti ki alamat he
*๐(fatawa satariya jild 3 page 59)*
๐(7) molvi abdul mazid sohadravi likhte he
khule sar namaz ho jati he mager faishon or laparwahi or taassub ke bina par mustakil yeh aadat bana lena jase aaj kal kafi ho raha he humare nazdik sahi nahi nabi sallallahu alaihi wasallam ne khud ye amal nahi kiya
*๐(fatawa ulmaey hadees jild 4 page 281)*
๐(8) molvi muhibulllah shah rashidi likhte he
yeh kahna ki sar dhakne par pasandida hone ka hukum nahi lagaya ja sakta isse rakimul huruf ko ikhtilaf he hadiso ki jayadti se maloom hua ki aqsar nabi sallallahu alaihi wasallam or sahaba Radi Allahu Taala Anhu sar par Amama bhandte rahte ya sar par topiya hoti thi or is lekahk ke ilm ki had tak siway haz wa umrah ke koi aasi sahi hadees nahi daikhne me mili jisse yeh ho ki huzur sallallahu alaihi wasallam khule sar ghumte firte the ya kabhi sar e mubarak par Amama vagerah tha lakin masjid me aakar Amama vagera utarr kar rakh liya or khule sar namaz padhni shuru ki hum ne bade bade ulma wa fuzla ko daikha he wah aqsar sar dhak kar chalte firte or namaz padhte he yeh aaj kal nai nasal khususan ahle hadees jamaaat ke afraad ne maamul bana rakha he use chalte hua ye faishon ka ibtidaah to kaha ja sakta he masnoon nahi
*๐(al -eatisaam lahor bhag 45 ankh 27 30 julay 1933)*
๐(9) molvi ishaaq bhatti sahab likhte he
bade bade ulma e hadees khule sar namaz padne ko bura karaar date the lakin nai daor ke ahle hadees ulma khule sar namaz padne ke haq me dalile faraham karte he ( mahanama arshid lahor )
in fatwo se pata chala ye log faishon ki ittebaa karte he or Zid me or sirf fitna karne ke liya topi nahi pahante he
Note: kisi Hadees Me Nabi Ya Sahaba Se Bger Zroorat Nannge Sar Namaz Sabit Nahii
*๐ฌPathan Moin Raza Azhari, Petlad*
๐ฒ
*๐นSAWAL-O-JAWAB๐นF.T.S๐grp*
============➖➖➖➖==========
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