*Surah A'araf Aayat-188 Me Huzur ﷺ Ke Ilme Gaib Par Aitraz Ka Badmazhab Ko Jawab*
*🌹SAWAL:-🌹*
Assalamualaikum
Kya Farmate Hain Ulama-E-Deen Is Masle Mein Ki Ilm-E-Ghaib Par Aitraz Kiya Jata Hai Surah Araf, Ayat 188 Mein, Ay Nabi Aap Farma Dijiye Ki Main Apni Jaan Ke Nafa-Nuksan Ka Malik Nahi. Is Aitraz Ka Hawala Ke Sath Jawab Inayat Karein, Kisi Bad-Aqeeda Ne Aitraz Kiya Hai.
*🌹JAWAB:-🌹*
وَعَلَيْكُم السَّلَام وَرَحْمَةُ اَللهِ وَبَرَكاتُهُ
Wazeh Ho Ke Awamun Naas Ko Yahi Hukm Hai Ke Woh Kisi Bhi Deeni Sharai Ahkaam, Bil-Khusus Aqaaid Mein, Kisi Se Behas-O-Mubahisa Qat’an Na Karein. Kya Maloom, Mukhalif Ki Koi Baat Dil Mein Jame Aur Imaan Se Haath Dho Baithe. Khoob Yaad Rahe, Mukhalif Ke Kisi Sawal Ka Jawab Na Janna Ya Uski Daleel Maloom Na Hona, Maslak-E-Haq Saafi Shaafi Kaafi Ke Zaeef Ya Be-Bunyad Hone Ki Daleel Hargiz Nahiñ. Is Ka Iltizam Wajib Ab Yeh Janiye Ke Yeh Jawab Sirf Saail Ki Tashaffi Ke Liye Hai, Bad-Aqeedgi Ka Ghubar Us Se Door Hona Laazim Nahiñ Ke Jo Bad-Aqeeda Koor Deeda Hai, Woh Na Sunega Magar Wahi Jo Uske Bade Ne Kaha, Na Manega Magar Wahi Jo Uske Aalim Ne Bataya. Ab Jawab Suniye.
قُلْ لَّاۤ اَمْلِكُ لِنَفْسِیْ نَفْعًا وَّ لَا ضَرًّا اِلَّا مَا شَآءَ اللّٰهُؕ-وَ لَوْ كُنْتُ اَعْلَمُ الْغَیْبَ لَا سْتَكْثَرْتُ مِنَ الْخَیْرِۚۛ-وَ مَا مَسَّنِیَ السُّوْٓءُۚۛ-اِنْ اَنَا اِلَّا نَذِیْرٌ وَّ بَشِیْرٌ لِّقَوْمٍ یُّؤْمِنُوْنَ
*📚(Surah A'araaf, Aayat-188)*
* Tarjuma *(Kanzul Iman)*:
Tum Farmao, Main Apni Jaan Ke Bhale Bure Ka Khud Mukhtaar Nahiñ, Magar Jo Allah Chahe Aur Agar Main Ghaib Jaan Liya Karta to Yuñ Hota Ke Maine Bohot Bhalaai Jama Kar Li Aur Mujhe Koi Burai Na Pahunchi. Main to Yahi Dar Aur Khushi Sunane Wala Hooñ Unhein Jo Imaan Rakhte Hain.
* *Tafseer:*
{قُلْ لَّاۤ اَمْلِكُ لِنَفْسِیْ نَفْعًا وَّ لَا ضَرًّا اِلَّا مَا شَآءَ اللّٰهُ
Tum Farmao, Main Apni Jaan Ke Nafa'a Aur Nuqsan Ka Itna Hi Malik Hooñ Jitna Allah Chahe.}
Aayat Ka Khulasa Yeh Hai Ke Is Ayat Mein Huzoor-E-Aqdas ﷺ Ko Kamaal Darje Ki Aajizi, Azmat-E-Ilahi, Aur Aqeeda-E-Tawheed Ke Izhaar Ka Hukm Farmaya Gaya. Ke Sarkar-E-Do-Alam ﷺ Ke Paas Jo Qudrato Ikhtiyar Aur Ilm Hai, Khwah Apni Zaat Ke Muta'Alliq Ya Doosroñ Ke Bare Mein, Yooñ Hi Dunyawi Cheezoñ Ke Bare Mein Ya Qiyamat, Aakhirat Aur Jannat Ke Bare Mein, Woh Tamam Ka Tamam Allah Azzawajall Ki Ata Se Hai. Lihaza Huzoore Aqdas ﷺ Ka Awwaleeno Akhireen Se Afzal Hona, Dunya W Akhirat Ke Umoor Mein Tasarruf Farmana, Sahaba رَضِیَ اللہُ تَعَالٰی عَنْہُم Ko Shifa Ata Farmana, Balki Jannat Ata Farmana, Ungliyoñ Se Paani Ke Chashme Jari Karna Waghera Jitni Cheezein Hain, Sab Allah Azzawajall Ke Chahne Se Hain.
{وَ لَوْ كُنْتُ اَعْلَمُ الْغَیْبَ
: Aur Agar Main Ghaib Jaan Liya Karta.}
Is Ayate Mubaraka Mein Ilme Ghaib Ki Nafi Ki Ulama-E-Kiram Ne Mukhtalif Tawjeehat Bayan Ki Hain. In Mein Se Chaar Tawjeehat Darj Zail Hain, Jinhen Aala Hazrat Imam Ahmad Raza Khan Rahimahullahi Ta'Ala Alaihi Ne Nabi Kareem ﷺ Ke Uloom Ke Bayan Par Mushtamil Apni Lajawab Kitab "اِنْبَاءُ الْحَیْ اَنَّ کَلَامَہُ الْمَصُوْنَ تِبْیَانٌ لِّکُلِّ شَیْءٍ” (Allah Ta’Ala Ka Kalaam Quran Majeed Har Cheez Ka Roshan Bayan Hai) Mein Bayan Farmaya He.
1) Ilme Atai Ki Nafi Nahiñ, Ilme Zaati Ki Nafi Hai.
Imam Qazi Ayyaz Radiallahu Ta'Ala Anhu Shifa Shareef Mein Farmate Hain: “Nabi Kareem ﷺ Ke Mo'Ajizat Mein Se Yeh Hai Ke Allah Ta’Ala Ne Aap ﷺ Ko Ghuyoob Par Muttala'a Farmaya Aur Aainda Hone Wale Waqiyaat Se Ba-Khabar Kiya. Is Baab Mein Ahadees Ka Woh Bahre Zakhkhaar Hai Ke Koi Iski Gehraai Jaan Hi Nahi Sakta Aur Na Is Ka Paani Khatam Hota Hai. Aap ﷺ Ke Moajizat Mein Se Yeh Ek Aisa Moajiza Hai Jo Yaqeen Aur Wusooq Se Maloom Hai Aur Hum Tak Is Ki Khabrein Mutawatir Tareeqe Se Kasrat Se Pahunchi Hain Aur Ghaib Par Ittela Hone Par in Ahadees Ke Ma’Ani O Matalib Aapas Mein Muttahid Hain.”
*📚(Shifa Shareef, Fasl Wamin Zaalika Maa Ittala'a Alaihi Minal Ghuyoob Wama Yakoon, S-335,336, Al-Juz-Ul-Awwal)*
Allama Shahabuddin Ahmad Bin Muhammad Khafaji Rahimahullahi Ta'Ala Alaihi Farmate Hain: “Yeh Wazahat in Qur’Ani Ayat Ke Munafi Nahiñ Jinhen Yeh Irshad Farmaya Gaya Ke Allah Ta’Ala Ke Alawa Aur Koi Ghaib Nahiñ Janta Aur Is Ayate Kareema
’’وَ لَوْ كُنْتُ اَعْلَمُ الْغَیْبَ لَا سْتَكْثَرْتُ مِنَ الْخَیْرِ‘‘
Me Kisi Wasite Ke Baghair (Yani Ilme Zati) Ki Nafi Ki Gayi Hai. Albatta Allah Ta’Ala Ke Batane Se Huzoor Purnoor ﷺ Ka Ghaib Par Muttala'a Hona Sabit Hai Aur Iski Daleel Allah Ta’Ala Ka Yeh Farman Hai:
’’عٰلِمُ الْغَیْبِ فَلَا یُظْهِرُ عَلٰى غَیْبِهٖۤ اَحَدًاۙ(۲۶) اِلَّا مَنِ ارْتَضٰى مِنْ رَّسُوْلٍ‘‘
*📚(Surah Jinn: 26-27)*
Tarjuma: Ghaib Ka Jaanne Wala Apne Ghaib Par Kisi Ko Mukammal Ittela Nahi Deta, Siwaye Apne Pasandida Rasooloñ Ke.
*📚(نسیم الریاض، القسم الاول فی تعظیم العلی الاعظم۔۔۔ الخ، فصل فیما اطلع علیہ من الغیوب وما یکون، ۴ / ۱۴۹ )*
2) Yeh Kalaam Adabo Tawazu Ke Taur Par Hai.
Allama Ali Bin Muhammad Khazin Rahimahullahi Ta'Ala Alaihi Farmate Hain:
“Is Ayat Mein Is Baat Ka Ehtimal Hai Ke Aap ﷺ Ne Yeh Kalaam Tawazu Aur Adab Ke Taur Par Farmaya Ho Aur Matlab Yeh Hai Ke Main Ghaib Nahi Janta Magar Yeh Ke Allah Ta’Ala Ne Jis Ki Mujhe Ittela Di Aur Jo Mere Liye Muqarrar Farmaya, Main Sirf Usi Ko Janta Hoon.”
*📚(Khazin, Al-a’Araaf, Taht-Ul-Ayat: 188, 2/167)*
3).. Is Ayat Mein Fil Haal Ghaib Janne Ki Nafi Hai, Mustaqbil Mein Na Janne Par Daleel Nahiñ He.
Allama Ali Bin Muhammad Khazin Rahimahullahi Ta'Ala Alaihi Farmate Hain: “Is Ayat Mein Ek Ehtimal Yeh Bhi Hai Ke Huzoor Purnoor ﷺ Ne Ghaib Par Muttala'a Hone Se Pehle Yeh Kalaam Farmaya, Phir Jab Allah Ta’Ala Ne Huzoore Aqdas ﷺ Ko Ilme Ghaib Ki Ittela Di to Huzoore Anwar ﷺ Ne Is Ki Khabar Di Jaisa Ke Allah Ta’Ala Ne Irshad Farmaya:
’’فَلَا یُظْهِرُ عَلٰى غَیْبِهٖۤ اَحَدًاۙ(۲۶) اِلَّا مَنِ ارْتَضٰى مِنْ رَّسُوْلٍ‘‘
*📚(Surah Jinn: 26-27)*
Tarjuma: Ghaib Ka Jaanne Wala Apne Ghaib Par Kisi Ko Mukammal Ittela Nahiñ Deta, Siwaye Apne Pasandida Rasoolon Ke.
*📚(Khazin, Al-a’Raf, Taht-Ul-Ayat: 188, 2/167)*
4).. Yeh Kalaam Kuffar Ke Sawal Ke Jawab Mein Sadir Hua.
Allama Ali Bin Muhammad Khazin Rahimahullahi Ta'Ala Alaihi Farmate Hain:
“Is Ayat Mein Yeh Bhi Ehtimal Hai Ke Yeh Kalaam Kuffar Ke Sawal Ke Jawab Mein Sadir Hua, Phir Is Ke Baad Allah Ta’Ala Ne Ghaibi Ashya Ko Huzoore Aqdas ﷺ Par Zahir Kiya Aur Huzoor Purnoor ﷺ Ne Unki Khabar Di Taake Yeh Nabi E Kareem ﷺ Ka Mo'Ajiza Aur Aap ﷺ Ki Nabuwwate Sahih Hone Par Daleel Ban Jaye.”
*📚(Khazin, Al-a’Raf, Taht-Ul-Ayat: 188, 2/167)*
{لَا سْتَكْثَرْتُ مِنَ الْخَیْرِ:
to Main Bohot Si Bhalai Jama Kar Leta.}
Aala Hazrat Imam Ahle Sunnat, Imam Ahmad Raza Khan Rahimahullahi Ta'Ala Alaihi Farmate Hain:
“Bhalai Jama'a Karna Aur Burai Na Pahunchna Usi Ke Ikhtiyar Mein Ho Sakta Hai Jo Zaati Qudrat Rakhe Aur Zaati Qudrat Wahi Rakhega Jis Ka Ilm Bhi Zaati Ho, Kyunke Jis Ki Ek Sifat Zaati Hai Us Ke Tamam Sifat Zaati. To Ma’Ani Yeh Hue Ke Agar Mujhe Ghaib Ka Ilm Zaati Hota to Qudrat Bhi Zaati Hoti Aur Main Bhalai Jama Kar Leta Aur Burai Na Pahunchne Deta. Bhalai Se Murad Raahateiñ Aur Kamyabiyañ Aur Dushmanoñ Par Ghalba Hai, Aur Buraiyoñ Se Tangi O Takleef Aur Dushmanoñ Ka Ghalib Aana Hai. Yeh Bhi Ho Sakta Hai Ke Bhalai Se Murad Sarkashoñ Ka Matee'a Aur Nafarmanom Ka FarmañBardar Aur Kuffar Ka Momin Kar Lena Ho, Aur Buraai Se Bad-Bakht Logoñ Ka Bawajood Dawat Ke Mahroom Reh Jana.
To Hasile Kalaam Yeh Hoga Ke Agar Main Nafa-O-Zarar Ka Zaati Ikhtiyar Rakhta to Aye Munafiqeen-O-Kafireen! Tumhein Sab Ko Momin Kar Dalta Aur Tumhari Kufri Haalat Dekhne Ki Takleef Mujhe Na Pahunchti.”
*📚(Khazain-Ul-Irfan, Al-a’Araf, Taht-Ul-Ayat: 188, P.330)*
Wallahu Ta'ala Aa'alam Bis-Sawab
*✍🏻Al-Jawab: Hazrat Mufti Nizamuddin Razvi Amjadi Sahab Qibla*
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